Daily Devotional

Wednesday, June 11, 2025 (NS), May 29, 2025 (OS)

No Fasting.

Wednesday of the First Week

The commemoration of the holy Virgin-martyr Theodosia of Constantinople.

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Scripture Readings

Paschalion — Movable Calendar

Wednesday of the First Week

Epistle

The Reading is from the Epistle of Saint Paul to the Romans [§ 80]. Brethren:

1 ¹⁸The wrath of God is being revealed from heaven upon all ungodliness and unrighteousness of men, who hold back the truth in unrighteousness, ¹⁹because that which is known of God is manifest in them; for God manifested it to them. ²⁰For the invisible things of Him from the creation of the world are clearly seen, being perceived by the things which are made, both His eternal power and divinity, so that they are without excuse, ²¹because, having known God, they glorified Him not as God, nor were thankful, but were brought to nought in their reasonings, and their heart, void of understanding, was darkened; ²²asserting to be wise, they became foolish, ²³and changed the glory of the incorruptible God into a likeness of an image of corruptible man, and of birds, and of quadrupeds, and of creeping things. ²⁴Wherefore God also gave them up to uncleanness in the desires of their hearts, that their bodies be dishonored among themselves, ²⁵who exchanged the truth of God for the lie, and reverenced and worshipped the creature beyond Him Who created, Who is blessed to the ages. Amen. ²⁶For this reason God gave them up to passions of dishonor. For both their females exchanged the natural use into that contrary to nature, ²⁷and in like manner also the males left the natural use of the female, and were burned up in their lust one toward another, males with males working out that which is unseemly, and receiving in themselves the recompense which was fitting of their error.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 12]. The Lord said to His disciples:

5 ²⁰“I say to you, that unless your righteousness should exceed more than that of the scribes and Pharisees, in no wise shall ye enter into the kingdom of the heavens. ²¹“Ye heard that it was said to the ancients, ‘Thou shalt not murder [Ex. 20:13],’ and whosoever shall murder shall be liable to the judgment. ²²“But I say to you that everyone who is angry with his brother without just cause shall be liable to the judgment. And whosoever shall say to his brother, ‘Raca’ shall be liable to the sanhedrin; but whosoever shall say, ‘Thou fool,’ shall be liable to the Gehenna of the fire. ²³“If, then, thou offerest thy gift on the altar, and there rememberest that thy brother hath something against thee, ²⁴“leave there thy gift before the altar, and go thy way. First be reconciled to thy brother, and then come and offer thy gift. ²⁵“Be well-disposed with thine adversary quickly, whilst thou art in the way with him, lest ever the adversary should deliver thee up to the judge, and the judge deliver thee up to the officer, and thou shalt be cast into prison. ²⁶“Verily, I say to thee, in no wise shalt thou come out from that place, until thou shouldest pay the last quadrans.”

Menaion — Fixed Calendar

The commemoration of the holy Virgin-martyr Theodosia of Constantinople.

Epistle

The Reading is from the Epistle of Saint Paul to the Galatians [§§ 208, 209]. Brethren:

3 ²³Before faith came, we were being guarded under the law, having been closed up to the faith about to be revealed. ²⁴Therefore the law hath become our tutor until Christ, in order that we might be justified by faith. ²⁵But faith having come, we are no longer under a tutor. ²⁶For all are sons of God through faith in Christ Jesus. ²⁷For as many as were baptized into Christ, ye put on Christ. ²⁸There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female; for ye are all one in Christ Jesus. ²⁹And if ye are Christ’s, then are ye Abraham’s seed, and heirs according to promise.

4 ¹Now I say, as long as the heir is an infant, he differeth nothing from a slave, though he is lord of all; ²but he is under guardians and stewards until the appointed time of the father. ³So we also, when we were infants, were enslaved under the elements of the world. ⁴But when the fullness of the time came, God sent forth His Son, born of a woman, born under the law, ⁵in order that He might redeem those under the law, that we might receive what is our due, the adoption as sons.

Gospel

No reading given.

Lives of the Saints (Prologue)

June 11th – Civil Calendar
May 29th – Church Calendar

1. Commemoration of the First Ecumenical Council.

Today we commemorate and eulogize the holy fathers of the First Ecumenical Council, which was held in Nicaea in 325 in the reign of Constantine the Great—held during the week before Pentecost, or the seventh week after Pascha. It was summoned to remove the confusion which Arius, an Alexandrian priest, had created by his false teaching. He had been spreading the teaching that Christ was created from God in time, and that He is not the pre-eternal Son of God, equal in being with God the Father. Three hundred and eighteen holy fathers took part in this council. It condemned the Arian teaching, and anathematised Arius when he would not repent. This council wrote the first half of the Creed, which was later amplified at the Second Ecumenical Council. Many bishops were present at the First Ecumenical Council, among whom the following stood out: St. Nicholas of Myra in Lycia, St. Spiridon, St. Athanasius, St. Achillios, St. Paphnutios, St. Jacob of Nisibis, St. Makarios of Jerusalem, St. Alexander of Alexandria, St. Efstathios of Antioch, Evsevios of Caesarea, St. Metrophanes of Constantinople, John of Persia, Aristarchus of Armenia and many others from the East. And from the West: St. Hosius of Cordova, Theophilus the Goth, St. Cecilianus of Carthage, and others. The most important work of this council was the confirmation of the Symbol of Faith. The council also confirmed the time of the celebration of Pascha, and prescribed twenty canons.

2. The Holy Martyr Theodosia of Tyre.

One day during the reign of the Emperor Maximian, many Christians were standing bound before the praetor in Palestinian Caesarea. The pious virgin Theodosia came to comfort them and encourage them in their death by martyrdom. The soldiers heard her words and brought her also before the judge. The enraged judge ordered that a stone be tied round her neck and that she be cast into the deep. But angels carried her up onto the shore alive. When she appeared before the judge again, he gave orders to have her beheaded. The following night, Theodosia appeared to her parents in the brightest heavenly light, surrounded by many other virgins, and said: ‘Do you see how great is the glory and grace of my Christ, of which you wished to deprive me?’ She spoke thus to her parents because they had turned back from confessing Christ and from martyrdom. She suffered with honor and was glorified in the year 308.

3. Our Holy Mother, the Martyr Theodosia.

She was born after her mother’s prayers to the holy Martyr Anastasia, who appeared to her and told her that she would give birth to a child. Her parents dedicated her to God and gave her very early to a women’s monastery. At her parents’ death, she received a vast estate. She ordered three icons from a goldsmith: the Savior, the Mother of God and St. Anastasia, and gave the rest away to the poor. She suffered in the time of the Emperor Leo the Isaurian, the iconoclast, and received a twofold crown: of virginity and martyrdom, in the year 730.

4. St. Alexander, Bishop of Alexandria.

He was the first to take up the struggle against Arius, and entered into rest in the year 328.

5. The Holy Martyr Nannus (John) of Thessalonica.

He suffered for the Faith at the hands of the Turks in Smyrna in 1802.

6. The Holy Martyr Andrew of Chios.

He suffered for the Faith at the hands of the Turks in Constantinople in 1465.

7. The Fall of Constantinople

Because of the sin of apostasy from Orthodoxy, God sent great calamity on the capital city of the Christian world on May 29th, 1453. The infidels had laid siege upon Constantinople, losing many thousands in their attempts to take the city. But God protected the city until the Orthodox concelebrated with the Latins in order to receive military aid. The Lord immediately abandoned the city, and it fell the next day. Sultan Mehmed II sacked Constantinople and murdered the Emperor Constantine XI.

FOR CONSIDERATION

Oh, how great was the intrepidity of holy men and women! As we read their lives, both shame and pride arise within us—shame that we are so far behind them, and pride because they belonged to our Christian race. Neither sickness nor prison, nor exile nor torments nor humiliations, nor the sword nor the abyss, nor the flame nor the gallows could shake the exalted peace of their souls, firmly fixed on Christ the Helmsman of the universe and of human history. When the Emperor Julian apostatised from the Faith and began to lay Christianity waste throughout the breadth of the entire Roman Empire, St. Athanasius the Great spoke to the faithful about this with equanimity: ‘It’s but a small cloud; it will pass!’ And the small, dirty cloud did indeed soon pass, and Christianity took yet deeper root and spread its branches further over the world. Julian’s impotent fury against Christ passed after a few quick years with Julian’s cry in his death-rattle: ‘Thou hast conquered, O Nazarene!’ Why should we, the sons of God, fear anything when God our Father fears nothing?

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.