Daily Devotional

Friday, June 6, 2025 (NS), May 24, 2025 (OS)

Fast Day, but Wine and Olive Oil Allowed.

Friday of the Seventh Week - Apodosis of Ascension

The commemoration of our venerable Father Symeon of the Wondrous Mountain.

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Scripture Readings

Paschalion — Movable Calendar

Friday of the Seventh Week - Apodosis of Ascension

Epistle

The Reading is from the Acts of the Apostles [§ 50A]. In those days:

27 1When it was decided that we should sail off to Italy, they were delivering up both Paul and certain other prisoners to a centurion, by name Julius, of Augustus’ cohort. 2And having boarded an Adramyttium ship about to sail toward Asian places, we put out to sea. Aristarchos, a Macedonian of Thessalonica, was with us. 3And the next day we landed in Sidon. And Julius treated Paul humanely, and permitted him to go to his friends to obtain care. 4And after we put out to sea from that place, we sailed under the lee of Cyprus, because the winds were contrary. 5And after we sailed across the high sea over against Cilicia and Pamphylia, we came down to Myra of Lycia. 6And there the centurion found an Alexandrian ship sailing to Italy, and put us on board therein. 7And when we sailed slowly for many days, and scarcely came over against Cnidus, the wind not suffering us to go further, we sailed under the lee of Crete over against Salmone. 8And hardly coasting along it, we came to a certain place called Fair Havens, which was near a city of Lasæa. 9And after considerable time intervened, and the voyage was already precarious, because the fast had gone by, Paul began advising them, 10saying, “Men, I perceive that the voyage is about to be with injury and much loss, not only of the cargo and of the ship, but also of our lives.” 11But the centurion was being persuaded by the steersman and the shipowner, rather than by the things which were spoken of by Paul. 12And because the harbor was inconvenient for wintering in, the majority gave counsel to set sail from that place also, if by any means they might be able to winter there after they arrived at Phœnice, a port of Crete, which looks toward the southwest and toward the northwest. 13And after a south wind blew gently, thinking that they had attained their purpose, they weighed anchor and were coasting along close by Crete. 14But not long after, a typhonic wind, called Euroclydon, fell against her. 15And after the ship was caught, and was not able to look the wind in the eye, we gave way, and were being borne along. 16And running under a certain small island which is called Clauda, we were hardly able to become masters of the skiff, 17which they hoisted up after they had used helps and undergirded the ship; and fearing lest they should be cast upon the Syrtis, they lowered the gear and were thus being borne along. 18And because we were exceedingly tempest-tossed, on the next day they began making a jettison of the cargo. 19And on the third day we cast out with our own hands the tackling of the ship. 20And when neither sun nor stars appeared for many days, and no small tempest was being laid upon us, finally all hope of our being saved began to be taken away. 21And since there was much abstinence from food, Paul then stood in their midst and said, “It was needful, indeed, O men, to have hearkened to me, and not to have set sail from Crete and reaped this injury and loss. 22“And now I advise you to be of good cheer; for not even one life among you shall be lost, except in respect of the ship. 23“For there stood by me this night an angel of God, Whose I am and Whom I worship, 24“saying, ‘Cease being afraid, Paul; it is needful for thee to stand before Caesar; and behold, God hath granted to thee all those sailing with thee.’ 25“Wherefore, be of good cheer, men, for I believe God that it shall be thus according to the way it hath been spoken to me. 26“But it is needful for us to be cast ashore upon a certain island.” 27Now when it came to be the fourteenth night, as we were tossed about in the Adria, toward the middle of the night the sailors began to surmise some land to be drawing near them. 28And they took soundings, and found it to be twenty fathoms. And after they went a little further, they took soundings again, and found it to be fifteen fathoms. 29And fearing lest they should suffer shipwreck in rough places, they cast four anchors out of the stern, and kept on praying for day to come. 30Now as the sailors who sought to flee out of the ship lowered the skiff into the sea with the pretext that they were about to cast out anchors from the prow, 31Paul said to the centurion and to the soldiers, “Unless these men stay in the ship, ye cannot be saved.” 32Then the soldiers cut off the ropes of the skiff, and let her fall off. 33And until day was about to come, Paul kept on beseeching all to partake of food, saying, “Today is the fourteenth day that ye wait with expectation and continue without food, having taken nothing. 34“Wherefore I beseech you to take food, for this is for your preservation; for not one hair from your head shall fall.” 35And after he said these things, he took bread and gave thanks to God before all; and having broken it he began to eat. 36And after they all became of good cheer, they also took food for themselves. 37And in all we were two hundred and seventy-six souls in the ship. 38And after they were satiated with food, they lightened the ship and cast out the wheat into the sea. 39And when it became day, they tried to recognize the land, but could not; but they began to perceive a certain bay having a beach, into which they purposed, if they could, to drive the ship on shore. 40And having slipped the anchors, they were leaving them in the sea, at the same time having loosed the yokes of the rudders; and having hoisted the foresail to the blowing wind, they began making toward the seashore. 41And having fallen into a place where two seas met, they ran the ship aground. And on the one hand the prow became fixed and remained unmovable, but on the other hand the stern was being broken by the violence of the waves. 42And the counsel of the soldiers was that they should kill the prisoners, lest any should swim out and escape. 43But the centurion was willing to save Paul, and hindered them of their purpose, and commanded those who were able to swim to cast themselves off first, and to go out on the land, 44and the rest, some on the one hand on planks, and some on the other hand on some of the things from the ship. And so it came to pass that all came through safely to the land.

28 1And having come through safely, then they found out that the island was called Melita.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 57]. At that time Jesus lifted up His eyes to the heaven and said:

17 18“Even as Thou didst send Me forth into the world, I also sent them forth into the world. 19“And on behalf of them I sanctify Myself, that they also may be sanctified in truth. 20“And I do not make request for these only, but also for those who shall believe on Me through their word; 21“in order that all may be one, even as Thou, Father, art in Me, and I in Thee, that they also may be one in Us, that the world might believe that Thou didst send Me forth. 22“And the glory which Thou hast given Me I have given them, in order that they may be one, even as We are one: 23“I in them, and Thou in Me, that they may be perfected into one, and that the world may know that Thou didst send Me forth, and didst love them even as Thou didst love Me. 24“Father, I will that they also, whom Thou hast given Me, be with Me where I am, in order that they may behold the glory, that which is Mine, which Thou gavest Me; for Thou didst love Me before the foundation of the world. 25“O righteous Father, indeed the world did not know Thee, but I knew Thee, and these knew that Thou didst send Me forth. 26“And I made known to them Thy name, and will make it known, in order that the love with which Thou didst love Me may be in them, and I in them.”

Menaion — Fixed Calendar

The commemoration of our venerable Father Symeon of the Wondrous Mountain.

Epistle

No reading given.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 11]. The Lord said to His disciples:

5 14“Ye are the light of the world. A city situated on the top of a mountain cannot be hid. 15“Nor do they light a lamp and put it under the bushel, but upon the lampstand, and it giveth light to all those in the house. 16“Thus, let your light shine before men, that they might see your good works, and might glorify your Father Who is in the heavens.

17“Do not begin to think that I came to abolish the law or the prophets; I came not to abolish, but to fulfill. 18“For verily I say to you, until the heaven and the earth shall have passed away, one iota or one tittle in no wise shall pass away from the law, until all shall have taken place. 19“Whosoever then shall break one of the least of these commandments, and shall teach men so, he shall be called least in the kingdom of the heavens; but whosoever shall do and teach them, this one shall be called great in the kingdom of the heavens.”

for Sl. usage, see [Mt. 11:27-30].

Lives of the Saints (Prologue)

June 6th – Civil Calendar
May 24th – Church Calendar

1. Our Holy Father Simeon the Stylite of the Wondrous Mountain.

This wondrous and holy man was born in Antioch in 521, in the reign of the Emperor Justin I the Elder. His father perished in an earthquake and he was left alone with his mother, Martha. When he was six years old, he went away into the desert to John, a spiritual teacher there, and under his guidance, gave himself to a strict asceticism of fasting and prayer, to the wonderment of all who saw him. Whilst enduring fearful demonic trials, he received great comfort and grace from the Lord and His angels. Christ the Lord appeared to him in the form of a handsome youth, and after this vision, Simeon’s heart was inflamed with great love for Christ. He spent many years on a pillar, praying and singing psalms. Led by God, he took himself off to the mountain called ‘Wondrous’ by the Lord Himself, and is known as ‘of the Wondrous Mountain’ because of this. The measure of his love for God was such that rare grace was given him, by the help of which he was able to heal every sort of illness, tame wild beasts and perceive the most distant regions of the earth and the hearts of men. He was taken to see the heavens, conversed with angels, harried the demons, prophesied, spent thirty days at a time without sleep and even longer without food, receiving nourishment at the hands of angels. The words of the Savior: ‘He that believeth on Me, the works that I do shall he do also, and greater works than these shall he do’ (Jn 14:12), were completely fulfilled in him. In the year 596, at the age of seventy-five, Simeon went to the Lord, to the eternal enjoyment of the vision of the face of God in the company of the angels.

2. The Holy Martyr Meletius Stratelates, with 1218 soldiers and their wives and children.

Accused of the destruction of a pagan temple in the reign of the Emperor Antoninus, Meletius gave forth his holy soul nailed to a tree. Many solders under his command, who refused to deny Christ their Lord, suffered with honor in the second century, and went to the kingdom of Christ our God.

3. Our Holy Father Nikita the Stylite.

He lived an unrestrained and vicious life as a youth. When once he happened to enter a church, he heard the words of the Prophet Isaias: ‘Wash you (your sins), make you clean’ (1:16). The words penetrated deeply into his soul, and effected a complete change in his life. Nikita left his home, his wife and his land and entered a monastery close to Pereyaslavl, where he labored until his death in strict asceticism. He enveloped his body in chains and shut himself up in a pillar, being therefore known as a stylite. God granted him great grace, and he healed people afflicted with various torments. He healed Michael, Prince of Chernigov, of palsy. One day some evildoers saw the chains on him, and seeing them gleam, thought them to be silver, so they killed him one night, took the chains off him and carried them away. This happened on May 16th, 1186. He appeared to a certain elder, Simeon, after his death and told him to place the chains, when they were found, in the grave beside his body.

FOR CONSIDERATION

‘To the pure, all things are pure,’ says the apostle. The food that a man eats cannot be called unclean in itself; however, some foods may evoke impure thoughts and desires in a man. St. Simeon the Stylite pondered beautifully on this in a conversation with his elder, John. The elder said: ‘A man cannot make either food or drink impure, because the Lord says in the Scriptures: “Even as the green herb have I given you all things” (Gen. 9:3)’. Holy Simeon replied: ‘Although food cannot make a man impure, it can cause impure thoughts to arise and darken the mind; it can give birth to the passions and flesh them out, transforming a spiritual man into a carnal, and turning his thoughts to earthly desires.’ Is not the water that falls from a cloud pure? But when too much rain falls, the crops rot because of it. Likewise, strong food brings about the corruption of a man’s spiritual and moral being.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.