Daily Devotional

Monday, May 26, 2025 (NS), May 13, 2025 (OS)

No Fasting.

Monday of the Sixth Week

The commemoration of the Virgin-martyr Glykeria at Heraclea.

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Scripture Readings

Paschalion — Movable Calendar

Monday of the Sixth Week

Epistle

The Reading is from the Acts of the Apostles [§ 39]. In those days:

For Gk. usage, see Acts 17:1-9; for Sl. usage, Acts 17:1-15.

17 ¹After Paul and Silas traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. ²And according to what was customary to Paul, he went in to them, and for three sabbaths was discoursing with them from the Scriptures, ³laying open and setting forth that it was needful for the Christ to have suffered, and to have risen from the dead, and that “this Jesus Whom I proclaim to you is the Christ.” ⁴And some of them were persuaded and were allotted to Paul and Silas—both of the Greeks who were reverent, a great multitude, and of the chief women not a few. ⁵But those Jews who were not persuaded became jealous, and took to themselves certain evil men of the market-loungers, and formed a crowd, and made an uproar in the city; and having taken a stand against the house of Jason, they were seeking to bring them out to the people. ⁶But not having found them, they were dragging Jason and certain brethren before the rulers of the city, crying out, “These who have upset the inhabited world are present here also, ⁷“whom Jason hath received. And these all practise contrary to the decrees of Cæsar, saying there is another king—Jesus.” ⁸And they agitated the crowd and the rulers of the city when they heard these things. ⁹And after they took bail from Jason and the rest, they dismissed them. ¹⁰And the brethren straightway by night sent off to Verea both Paul and Silas, who, having arrived, went into the synagogue of the Jews. ¹¹Now these, who received the word with all readiness and who daily examined the Scriptures if these things were so, were more noble than those in Thessalonica. ¹²Many indeed therefore from among them believed, and of the Greek women, those of noble rank, and of the men, not a few. ¹³But when the Jews of Thessalonica came to know that in Verea also the word of God was proclaimed by Paul, they came there also stirring up the crowds. ¹⁴And then straightway the brethren sent forth Paul to go as far as the sea; but both Silas and Timothy were staying behind there. ¹⁵And those who conducted Paul brought him as far as Athens; and having received a command for Silas and Timothy that they should come to him as quickly as possible, they went forth.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 40]. At that time:

11 ⁴⁷The chief priests and the Pharisees gathered together for a session of the sanhedrin, and were saying, “What are we doing? For this Man is doing many signs. ⁴⁸“If we should let Him thus alone, all will believe in Him; and the Romans shall come and take away both our place and the nation.” ⁴⁹But a certain one of them, Caiaphas, being high priest of that year, said to them, “Ye know nothing at all, ⁵⁰“nor consider that it is expedient for us that one man should die for the people, and not that the whole nation should perish.” ⁵¹But he said this not of himself; but being high priest that year, he prophesied that Jesus was about to die for the nation; ⁵²and not for the nation only, but that He also should gather together into one the children of God who have been scattered abroad. ⁵³Then from that day they took counsel together among themselves, in order that they might put Him to death. ⁵⁴Jesus therefore was no longer walking openly among the Jews, but went away from that place into the country near the wilderness, to a city called Ephraim, and there He stayed with His disciples.

Sl. usage adds Jn. 11:55-57.

⁵⁵And the passover of the Jews was near, and many went up to Jerusalem out of the country before the passover, in order that they might purify themselves. ⁵⁶Then were they seeking Jesus and were speaking with one another, as they stood in the temple, “What think ye, that He will come to the feast?” ⁵⁷Now both the chief priests and the Pharisees had given a command, that if anyone should know where He is, he should make it known, in order that they might lay hold of Him.

Menaion — Fixed Calendar

The commemoration of the Virgin-martyr Glykeria at Heraclea.

No readings given.

Lives of the Saints (Prologue)

May 26th – Civil Calendar
May 13th – Church Calendar

1. The Holy Martyr Glykeria.

The daughter of a governor of Rome, she became poor after her father’s death and went to live in Trajanopolis in Thrace. In the time of the wicked Emperor Antoninus, Glykeria was brought to offer sacrifice to the idol of Zeus. She traced the Cross on her forehead, and when the governor asked her where was her lamp (for they all carried lamps in their hands), Glykeria indicated the Cross on her forehead and said: ‘This is my lamp!’ At her prayers, the idol was struck by lightning and broken into pieces. The governor was furious with her and commanded that she be thrown into prison. He sealed the door of the prison, intending to starve the maiden to death, but an angel of God appeared to Glykeria and gave her heavenly food. After a certain time, when the governor reckoned that the maiden must have died of hunger, he opened the prison and was astounded to see her in good health, bright and merry. The warder, Laodicius, seeing this marvel, himself confessed Christ the Lord and was at once beheaded. After that, Glykeria was thrown into a burning furnace, but she remained untouched by the flames. Standing in the midst of the fire, she praised the Lord, commemorating the wonder with the Three Children in the burning fiery furnace in Babylon. Finally, she was thrown to the lions, and praying to God, this holy maiden gave her soul into the hands of the Lord for Whom she had heroically suffered much torture. She suffered with honor in the year 141. A healing myrrh flowed from her relics, which healed the sick of the gravest illnesses.

2. The Holy Martyr Alexander.

He was a Slav, an eighteen-year-old soldier in the army of the Emperor Maximian. He refused to obey the imperial order to offer sacrifice to the Roman idols, because of which it fell to Captain Tiberian to tell him either to deny Christ or be tortured and killed. As all this advice was in vain, Tiberian arrested him and took him through Macedonia to Constantinople, whither he himself had an errand. In every place, the young Alexander was harshly tortured, but in every place also, Christians came out to him, begging his blessing and encouraging him in his sufferings. His mother, Pimenia, followed him. In the course of this journey, Alexander was many times visited by an angel of God, who eased his pains and encouraged him. In one place called Carasura, the martyr worked a miracle by his prayers: when the soldiers who were escorting him were tormented by thirst, he made a spring of cold water come out of a dry place. On the bank of the River Ergina, Tiberian ordered that the executioner behead Alexander and throw his body into the river. When the executioner swung his axe above Alexander’s head, he saw angels of God around him, resplendent with light, and was afraid and stayed his hand. Alexander asked him why he had done this, and he said that he had seen some young men in a nimbus of light surrounding him. Desiring to die and so be united with the Lord, Alexander prayed to God to take the angels away, so that the executioner would not be afraid. And so the executioner completed his work, in 298. Pimenia retrieved the body of her son and gave it burial. There were many healings at the martyr’s grave. After his death, he appeared to his mother and gave her tidings of her own imminent departure to the other world.

3. Our Holy Fathers John, Evthymius, George and Gabriel of Iviron.

They were the founders of the famous Iviron (Georgian) Monastery on the Holy Mountain. St. John (Ioane) lived in asceticism first in the Lavra of Athanasius, and then founded his own monastery, Iviron. He entered into rest in 998. Evthymius (Ekvtime) and George (Giorgi) translated the holy Scriptures into Georgian. Evthymius died in 1028 and George in 1066. Gabriel was found worthy to receive the wonder-working Portaïtissa icon of the Mother of God which was brought to the monastery by the sea.

FOR CONSIDERATION

St. Athanasius writes thus on the power of the death of Christ and His Cross: ‘Whose death has ever driven away demons? And whose death has ever been the cause of fear to demons, as was the death of Christ? Wherever the name of the Savior is invoked, there the demons are driven out. What has tamed man’s spiritual passions to such an extent that prodigals become chaste and murderers are no longer servants of the sword, and the fearful become brave? Has not the Christian Faith? Has not the sign of the Cross? And what else has so convinced man of immortality as the Cross of Christ and His bodily Resurrection?’ The death of the Sinless One and the Cross of the Lover of mankind have brought a greater and more enduring victory than all the kings of the earth with their milliard soldiers. For when has an army ever overcome one single demon? Only the invocation of the name of the Crucified puts the armies of demons to flight. Oh, when will all Christians know what riches they have in the name of Christ, and what a weapon in His Cross?

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.