Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Thursday of the Third Week

Epistle

The Reading is from the Acts of the Apostles [§ 20]. In those days:

8 ²⁶An angel of the Lord spoke to Philip, saying, “Rise up and go toward the south, on the way which goeth down from Jerusalem to Gaza”; the same is desert. ²⁷And having risen, he went. And behold, an Ethiopian man, a eunuch, a potentate under Candace, the queen of the Ethiopians, who was over all her treasure, and who had come to Jerusalem to make obeisance, ²⁸was returning, and he was both sitting in his chariot and reading the Prophet Esaias. ²⁹And the Spirit said to Philip, “Go near and join thyself to this chariot.” ³⁰And Philip ran up and heard him reading the Prophet Esaias, and said, “So then dost thou really understand what thou readest?” ³¹But he said, “No. How can I, unless someone should guide me?” And he besought Philip to come up and sit with him. ³²And the section of the Scripture which he was reading was this: “As a sheep He was led to slaughter; and as a lamb dumb before him who sheareth him, thus He openeth not His mouth [cf. Is. 53:7]. ³³“In His humiliation, His judgment was taken away; but who shall describe His generation? For His life is being taken away from the earth [cf. Is. 53:8].” ³⁴And the eunuch answered and said to Philip, “I entreat thee, concerning Whom speaketh the prophet this? Concerning himself or concerning some other?” ³⁵And Philip opened his mouth and began from this Scripture, and preached the good tidings to him—Jesus. ³⁶And as they were going along the way, they came upon some water. And the eunuch saith, “Behold, water; what hindereth me to be baptized?” ³⁷And Philip said, “If thou believest with all thy heart, it is possible.” And he answered and said, “I believe Jesus Christ to be the Son of God.” ³⁸And he commanded the chariot to stand still. And they both went down into the water, both Philip and the eunuch; and he baptized him. ³⁹And when they came up out of the water, the Spirit of the Lord carried off Philip, and the eunuch saw him no longer; then he went on his way rejoicing.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 22]. The Lord said to the Jews who had believed in Him:

6 ⁴⁰“This is the will of the One Who sent Me, that everyone who seeth the Son and believeth in Him may have everlasting life; and I will raise him up in the last day.” ⁴¹The Jews then were murmuring about Him, because He said, “I am the bread, the One having come down out of the heavens.” ⁴²And they were saying, “This is Jesus, the son of Joseph, of Whom we know the father and the Mother, is it not? How is it then that this One saith, ‘I have come down out of the heavens’?” ⁴³Jesus therefore answered and said to them, “Cease murmuring with one another. ⁴⁴“No one is able to come to Me unless the Father, the One Who sent Me, should draw him; and I will raise him up at the last day.”

Menaion — Fixed Calendar

The commemoration of the holy Apostle and Evangelist Mark.

Epistle

The Reading is from the First General Epistle of Saint Peter [§ 63]. Brethren:

5 ⁶Humble yourselves under the mighty hand of God, in order that He might exalt you in due time, ⁷casting all of your care upon Him, for with Him there is a care for you. ⁸Be sober, watch; because your adversary, the devil, as a roaring lion, walketh about, seeking whom he might devour— ⁹whom withstand, firm in the faith, knowing the same incidents of suffering are being accomplished in your brotherhood which is in the world.

¹⁰But the God of all grace, the One Who called you to His eternal glory in Christ Jesus, after ye suffered a little while, shall Himself perfect, set fast, strengthen, and found you. ¹¹To Him be the glory and the might to the ages of the ages. Amen.

¹²By Silouanos, the faithful brother, as I reckon, I am writing briefly to you, exhorting and testifying that this is the true grace of God in which ye stand. ¹³She that is in Babylon, elect together with you, greeteth you, and Mark my son. ¹⁴Greet one another with a kiss of love.

Peace be with you all who are in Christ Jesus. Amen.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 51]. The Lord said to His disciples:

10 ¹⁶“The one who heareth you heareth Me, and the one who rejecteth you rejecteth Me, and the one who rejecteth Me rejecteth the One Who sent Me forth.”

¹⁷And the seventy returned with joy, saying, “Lord, even the demons are being made subject to us in Thy name.” ¹⁸And He said to them, “I was beholding Satan as lightning having fallen out of the heaven. ¹⁹“Behold, I give you the authority to tread upon serpents and scorpions, and upon all the power of the enemy; and nothing in anywise shall injure you. ²⁰“However cease rejoicing in this, that the spirits are being made subject to you; but be rejoicing that your names were written in the heavens.” ²¹In the same hour Jesus rejoiced in the Spirit, and said, “I give thanks to Thee, O Father, Lord of the heaven and of the earth, that Thou didst hide these things from the wise and intelligent, and didst reveal them to babes. Yea, Father, for thus it was well-pleasing before Thee.”

for Sl. usage, see [Mk. 6:7-13].

Lives of the Saints (Prologue)

May 8th – Civil Calendar
April 25th – Church Calendar

1. The Holy Apostle and Evangelist Mark.

St. Mark was a companion and helper of the Apostle Peter in his journeys. Peter, in his first Epistle, calls him his son, not after the flesh but after the spirit (I Pet. 5:13). When Mark was with Peter in Rome, the faithful begged him to write down for them the saving knowledge of the Lord Jesus, His miracles and His life. So Mark wrote his Gospel, which the Apostle Peter himself saw and testified to as true. Mark was chosen by the Apostle Peter to be bishop, and sent to Egypt to preach. And so Mark was the first preacher of the Gospel and the first bishop in Egypt. Egypt was oppressed by a thick darkness of paganism, idolatry, divination and malice. But, with the help of God, St. Mark succeeded in sowing the seed of the knowledge of God in Libya, Ammonicia and Pentapolis. From Pentapolis, he went to Alexandria, whither the Spirit of God led him. In Alexandria, he succeeded in establishing the Church of God, in giving her bishops, priests and deacons and in rooting everything firmly in faithfulness and devotion. Mark confirmed his preaching with many great miracles. When the pagans brought accusations against Mark as a destroyer of their idolatrous faith, and when the governor of the city began to search for Mark, he fled again to Pentapolis, where he continued his earlier work. After two years, Mark again returned to Alexandria, to the great joy of his faithful, whose number had already increased very greatly. The pagans took the opportunity to seize Mark, and they bound him firmly and began to drag him over the cobblestones, crying: ‘We’re taking the ox to the stall!’ They threw him into prison all injured and bloodstained, where there appeared to him first an angel from heaven, who encouraged and strengthened him, and then the Lord Himself. Jesus said to him: ‘Peace to thee, Mark My Evangelist!’ to which Mark replied: ‘And peace to Thee, my Lord Jesus Christ!’ On the next day, the wicked people hauled Mark from prison and again dragged him through the streets with the same cry: ‘We’re taking the ox to the stall!’ Utterly spent and enfeebled, Mark said: ‘Into Thy hands, O Lord, I commend my spirit,’ and thus breathed his last and went to the better world. His holy relics were given burial by Christians, and through the ages they gave healing to people from every pain and ill.

2. St. Anianus, Second Bishop of Alexandria.

When St. Mark stepped from the boat onto dry land in Alexandria, one of his shoes was torn, and he took it to a cobbler. While the cobbler was sewing it, he drove the awl through his left hand and the blood began to flow, the man screaming with the pain. Then the apostle of God mixed dust with his spittle and anointed the injured hand, and it at once became whole and healthy. The cobbler marvelled at this miracle, and invited Mark to his house. Hearing Mark’s preaching, Anianus, for that was his name, was baptized, he and his whole household. Anianus showed such devotion and zeal for the work of God that St. Mark consecrated him bishop, and this holy man was the second Bishop of Alexandria.

FOR CONSIDERATION

The devil quickly finds work for idle hands, but an angel for diligent ones. In this world of constant movement and incessant change, a man, whether he likes it or not, must be busy, either with good works or with evil ones. An idle man is not, in fact, unoccupied: he is a diligent worker for the devil. A lazy body and a lazy soul are the most suitable ground for devilish sowing and reaping. St. Anthony the Great says: ‘The body must be subdued and exhausted by long labor,’ and St. Ephraim the Syrian teaches: ‘Learn to work, so that you don’t have to learn to beg!’ And all the other holy fathers, without exception, speak of the indispensability of labor for the salvation of the soul of man. The apostles and all the saints give us an example of hard and unceasing labor, both spiritual and physical. That the lazy man, by idleness, does not prolong his life on earth, is clearly attested by the longevity of many of the saints, the greatest laborers of all upon earth.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.