Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Friday of the Second Week

Epistle

The Reading is from the Acts of the Apostles [§ 13]. In those days:

5 ¹A certain man, by name Ananias, with Sapphire his wife, sold a property, ²and appropriated for themselves part of the price, his wife also being privy to it. And he brought a certain part, and laid it at the feet of the apostles. ³But Peter said, “Ananias, why did Satan fill thy heart for thee to deceive the Holy Spirit, and to appropriate part of the price of the land? ⁴“While it remained, it did remain thine own, did it not? And after it was sold, was it not in thine own authority? Why didst thou put this thing in thy heart? Thou didst not lie to men, but to God.” ⁵And Ananias, hearing these words, fell down and expired. And great fear came to be upon all who heard these things. ⁶And the younger men rose up and wrapped him round, and carried him out, and buried him. ⁷And there came to pass an interval of about three hours, and his wife, who knew not what had happened, entered. ⁸And Peter began to speak to her, “Tell me whether ye yourselves sold the land for so much?” And she said, “Yes, for so much.” ⁹And Peter said to her, “Why was it agreed together by you to tempt the Spirit of the Lord? Behold, the feet of those who buried thy husband are at the door, and they shall carry thee out.” ¹⁰And immediately she fell down at his feet and expired. And the young men entered and found her dead. And they carried her out and buried her by her husband. ¹¹And great fear came to be upon the whole church and upon all those who heard these things.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 17]. The Lord said to the Jews having come to Him:

5 ³⁰“I am not able to do anything of Myself. Even as I hear, I judge; and My judgment is just, because I seek not Mine own will, but the will of the One Who sent Me, the Father. ³¹“If I bear witness concerning Myself, My witness is not true. ³²“It is Another Who beareth witness concerning Me, and I know that the testimony which He beareth witness to concerning Me is true. ³³“Ye have sent away to John, and he hath borne witness to the truth. ³⁴“But I receive not testimony from man. But I say these things that ye might be saved. ³⁵“That one was the lamp that burneth and shineth, and ye became willing to rejoice for an hour in his light. ³⁶“But I have the testimony greater than that of John; for the works which the Father gave to Me in order that I should finish them, the very works which I do, bear witness concerning Me that the Father hath sent Me forth. ³⁷“And the Father Who sent Me, Himself hath borne witness concerning Me. Ye have neither heard His voice at any time, nor have seen His form. ³⁸“And ye have not His word abiding in you, for He Whom that One sent forth, this One ye believe not. ³⁹“Keep on searching the Scriptures, for in them ye think to have eternal life; and these are they which testify concerning Me. ⁴⁰“And yet ye are not willing to come to Me in order that ye may have life. ⁴¹“I receive not glory from man. ⁴²“But I know you, that ye have not the love of God in yourselves. ⁴³“I have come in the name of My Father, and ye receive Me not; if another should come in his own name, that one ye will receive. ⁴⁴“How are ye able to believe, who receive glory from one another, and seek not the glory which is from the only God? ⁴⁵“Cease thinking that I will accuse you to the Father; there is one who accuseth you—Moses, in whom ye have hoped. ⁴⁶“For if ye had believed Moses, ye would have believed Me; for concerning Me that one wrote. ⁴⁷“But if ye believe not the writings of that one, how shall ye believe My words?”

6 ¹After these things Jesus went away across the Sea of Galilee, which is the Sea of Tiberias. ²And a great crowd was following Him, because they had been seeing the signs which He brought about upon those who were sick.

Menaion — Fixed Calendar

The commemoration of Hieromartyr Paphnutios of Jerusalem, and our venerable Father John of the Ancient Caves in Palestine.

No readings given.

Lives of the Saints (Prologue)

May 2nd – Civil Calendar
April 19th – Church Calendar

1. Our Holy Father John of the Ancient Caves.

He labored in asceticism in the Ancient Caves or Lavra of Chariton the Great in Palestine. He came to love Christ the Lord with all his heart and soul and mind, and in his youth began travelling around all the holy places to seek the instruction and advice of holy men. He finally settled in Chariton’s cave, where he undertook a rigorous ascetic life, spending his days in fasting, prayer and vigils, constantly meditating on death and teaching himself humility. Like a well-ripened fruit, he was taken by death and entered into Paradise. He lived and died in the eighth century.

2. The Holy Martyrs Christopher, Theonas and Antonios.

These three were young officers under the Emperor Diocletian. When St. George the Great Martyr was being tortured, they witnessed his sufferings and the miracles that were performed at that time. Having seen all this, they came to the emperor, threw down their arms, removed their soldiers’ belts and courageously confessed the name of the Lord Jesus. They were subjected to many tortures and finally thrown into the fire, where their bodies were burned while their souls ascended to the one Lord in eternal joy. They suffered in Nikomedia in 303.

3. St. Tryphon, Patriarch of Constantinople.

The Emperor Romanos, who ruled Byzantium at the beginning of the 10th century, had a son, Theophylact, who was sixteen years old when Patriarch Stephen died. The emperor wished his own son to become patriarch, because he had been promised to a spiritual calling right from a small boy, but because of his youth he was timid about this. Tryphon, a simple, chaste and honorable old man, occupied the patriarchal throne and held that position for three years. When the emperor’s son attained his twentieth year, the emperor had it in mind to remove Tryphon and replace him with his own son as patriarch. St. Tryphon would not relinquish his throne voluntarily, considering it a great scandal for such a young man to be elected to so responsible and difficult a position as that of patriarch. The signature of the innocent Tryphon was obtained on a blank piece of paper through the scheming of an evil bishop, and a false resignation was written above his signature in the imperial court. The emperor announced his resignation, and a difficult time of unrest began in the Church, since the people and the clergy took the side of Tryphon, the man of God. Then the emperor deposed the old patriarch by force and placed him in a monastery, raising his own son, Theophylact, to the patriarchate. St. Tryphon lived in the monastery as an ascetic for two years and five months, and went to the Lord in 933.

4. Our Holy Father Agathangelos.

From Thrace, his worldly name being Anastasios, he was a slave to some Turks, and they compelled him to embrace Islam in Smyrna. As a penitent, he was tonsured at the monastery of Esphigmenou on the Holy Mountain. Tormented by his conscience, he desired to wash his sins in his own blood, so he went to Smyrna, where he showed a Cross and an icon of Christ’s Resurrection to the Turks. He was beheaded on April 19th, 1819, at the age of nineteen. He appeared to his spiritual father, Germanos, after his death.

5. Our Holy Father Simeon the Barefoot.

He labored in asceticism on the Holy Mountain and was abbot of Philotheou for a short time. He strengthened Christians in many Balkan countries in the Faith, and is renowned as a wonder-worker.

FOR CONSIDERATION

A spiritual guide and elder once said: ‘Remain indoors, speak with yourself alone; work, O body, that you may be fed; be vigilant, O soul, that you may be saved and inherit the kingdom.’ These are not mere idle words; rather, they have been the rule of many thousands of monks through the centuries, the daily rule of their lives. They fed themselves by their labor and were vigilant in prayer. But why only monks? Why should it not be the rule for every follower of Christ? Has not Christ Himself provided us with a clear example of bodily labor and unceasing vigilance in prayer?

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.