Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Thirty-First Week

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 333]. Brethren:

For Gk. usage, see Heb. 12:25-27, 13:22-25; for Sl. usage, see Heb. 12:25, 26, 13:22-25.

12 ²⁵Be taking heed that ye do not refuse Him Who speaketh. For if those escaped not who refused the one who gave divine warning on the earth, much more shall we not escape who turn ourselves from the One from the heavens, ²⁶the voice of Whom then shook the earth; but now He hath promised, saying, “Yet once I shake not only the earth, but also the heaven [cf. Hag. 2:7].” ²⁷And the utterance, “Yet once,” signifieth the transposition of the things which are shaken, as having been made, in order that the things which are not shaken might remain....

13 ²²But I beseech you, brethren, keep on bearing with the word of exhortation, for I also wrote to you in few words. ²³Know ye that our brother Timothy hath been set free, with whom, if I should come quickly, I will see you.

²⁴Greet all those who lead you, and all the saints. Those from Italy greet you.

²⁵Grace be with you all. Amen.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 22]. At that time:

6 ¹Jesus came into His own country; and His disciples followed Him. ²And a sabbath having come, He began to teach in the synagogue; and many hearing Him were astonished, saying, “From what place came these things to this One? And what is the wisdom which hath been given to Him, that even such works of power are done by His hands? ³“This is the carpenter, the Son of Mary, and Brother of Iakovos, and Joses, and Juda, and Simon, is it not? And His sisters are here with us, are they not?” And they were made to stumble in Him. ⁴But Jesus was saying to them, “A prophet is not without honor, except in his own country, and among his own kinfolk, and in his own house.” ⁵And He was not able to do even one work of power there, except that He laid His hands on a few sick and cured them. ⁶And He was marvelling because of their unbelief. And He was going around the villages in a circuit, teaching. ⁷And He calleth to Himself the twelve, and began to send them forth two by two; and He was giving them authority over the spirits, the unclean ones.

Menaion — Fixed Calendar

The commemoration of the Afterfeast of Theophany, and our venerable Father George the Chozebite, and our venerable Mother Domnike of Constantinople.

Epistle

No reading given.

Gospel

For the Mid-feast:

The Reading is from the Holy Gospel according to Saint John [§ 11]. At that time:

3 ²²Jesus came, and His disciples, to the Judæan land; and there He was spending time with them, and was baptizing. ²³And John was also baptizing in Ænon near Saleim, because there was much water there. And they were coming and were being baptized. ²⁴For John had not yet been cast into the prison. ²⁵Then there arose an inquiry from the disciples of John with a Jew about purification. ²⁶And they came to John and said to him, “Rabbi, He Who was with thee across the Jordan, to Whom thou hast borne witness, behold, this One is baptizing, and all are coming to Him.” ²⁷John answered and said, “A man is able to receive nothing unless it hath been given to him from the heavens. ²⁸“Ye yourselves bear witness to me that I said, ‘I am not the Christ,’ but that ‘I have been sent forth before that One.’ ²⁹“The one who hath the bride is the bridegroom; but the friend of the bridegroom, who standeth and heareth him, rejoiceth with joy because of the bridegroom’s voice. This joy then, which is mine, hath been made full. ³⁰“It is needful for that One to go on increasing, but for me to go on decreasing. ³¹“The One Who cometh from above is above all. The one who is out of the earth is of the earth, and speaketh of the earth; the One Who cometh out of the heavens is above all. ³²“And what He hath seen and heard, this He testifieth; and no one receiveth His testimony. ³³“The one who receiveth His testimony hath set his seal to this, that God is true.”

Lives of the Saints (Prologue)

January 21st – Civil Calendar
January 8th – Church Calendar

1. The Holy Martyrs Julian and Vasilissa.

They were both of rich and noble families, and though married, agreed to live in celibacy as brother and sister. They gave their goods to the poor and embraced the monastic state; Julian founding a men’s monastery of about 10,000 monks and Vasilissa one for about a thousand nuns. When a violent persecution of Christians was launched under Diocletian, Vasilissa besought God that none of her nuns should suffer torture nor repudiate the Orthodox Faith. The Lord hearkened to the petition of His worthy servant, and during the next six months, took all the nuns to Himself, one by one, and finally their abbess Vasilissa. Before her own death, Vasilissa had a vision of her sisters in the other world. They were all bathed in light and were rejoicing like the angels. They appealed to their spiritual mother to join them as quickly as possible.

Julian’s monastery was burned by fire, and Julian was inhumanely tortured, being killed only after the most horrible sufferings. The Lord inspired and strengthened him in his torments and he endured them with heroism, keeping faith and glorifying the name of Christ. Together with Julian were beheaded the son and wife of the persecutor Marcian, Celsus and Maronilla, who, seeing Julian’s heroic and patient sufferings, were themselves converted to Christianity. Also martyred with him were twenty Roman soldiers, seven brothers from that locality, a priest named Anthony and a man called Anastasius whom Julian, at the time of his own martyrdom, raised from the dead by his prayers. They all suffered with honor for Christ and became citizens of the kingdom of heaven in about the year 313.

2. Our Holy Father George the Chozebite.

He lived the ascetic life in the seventh century in the Chozebite community on the road from Jerusalem to Jericho, where our holy Father John the Chozebite first lived as a monk.

3. St. Domnica.

A pagan, she came from Carthage in the reign of the Emperor Theodosios to Patriarch Makarios, accompanied by four girls who were likewise ignorant of God. He baptized them and blessed them to live as nuns. St. Domnica devoted herself to asceticism with whole-hearted zeal, and did not falter in that zeal right up to the time of her death at a great age. She entered into rest in about the year 474. By the illumination of the Holy Spirit, she was able to predict the future and perform miracles through prayer.

4. St. Gregory, Bishop of Ochrid.

A pious teacher and pastor of Christ’s flock, he entered into rest in the year 1012. On an inscription in the Church of Hagia Sophia in Ochrid, he is called ‘Gregory the Wise’.

FOR CONSIDERATION

On a tablet in the Church of St. Sophia are inscribed the words: ‘Wash your sins, not just your face.’ Whoever entered this church read this inscription and remembered that the Christian Faith demands moral purity—purity of soul, heart and mind. For the whole spirit of man is concentrated in his heart, as the Lord said: ‘Blessed are the pure in heart.’ The most complete outward purity is of no help whatever in the attaining of the kingdom of heaven. Oh, when will we learn to give as much attention to washing ourselves from sin as we devote daily to the washing of our faces? God will then see into our hearts as in a mirror.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.