Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Twenty-Second Week

Epistle

The Reading is from the Epistle of Saint Paul to the Colossians [§ 256]. Brethren:

2 ²⁰If ye died with the Christ from the elements of the world, why, as if living in the world, do ye subject yourselves to regulations— ²¹“Do not touch, neither taste, nor handle,” ²²which things are all for corruption in the using—according to the injunctions and teachings of men, ²³which things indeed are having a reputation of wisdom in self-devised worship, and humility of mind, and unsparing treatment of the body, not showing any honor for gratification of the flesh?

3 ¹If ye then were raised with the Christ, be seeking the things above, where the Christ is seated at the right of God. ²Be minding the things above, not the things on the earth. ³For ye died, and your life hath been hidden with the Christ in God.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 68].

12 ⁴²The Lord said, “Who then is the faithful and prudent steward, whom his lord shall appoint over his household servants, to give them their measure of food in due season? ⁴³“Happy is that slave whom after his lord cometh shall find him so doing. ⁴⁴“Truly I say to you that he will appoint him over all his possessions. ⁴⁵“But if that slave should say in his heart, ‘My lord taketh time to come,’ and should begin to strike the menservants and the maidservants, and to eat and to drink and be drunken, ⁴⁶“the lord of that slave shall come in a day in which he expecteth not, and in an hour in which he knoweth not, and will cut him in twain, and will place his portion with the unfaithful. ⁴⁷“And that slave who knew the will of his lord, and prepared not, nor did according to his will, shall be beaten much. ⁴⁸“But he who knew not, and did things worthy of blows, shall be beaten a little. And everyone to whom much was given, much shall be required from him; and to whom much was committed, the more they will ask of him.”

Menaion — Fixed Calendar

The commemoration of our holy father among the saints, Paul the Confessor, Archbishop of Constantinople.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ mid 318]. Brethren:

For Gk. usage, see Heb. 8:1-6; for Sl. usage, see Heb. 8:3-6.

8 ¹Now in reference to the things being spoken of, the chief point is: We have such a High Priest, Who sat down on the right of the throne of the majesty in the heavens, ²a Liturgist of the holies and of the tabernacle, the true one, which the Lord pitched, and not man. ³For every high priest is appointed to offer both gifts and sacrifices; wherefore it is necessary for this One to have something also which He might offer. ⁴For if, indeed, He were on earth, He would not even be a priest, since there are priests who offer the gifts according to the law, ⁵who worship a copy and a shadow of the heavenly things, even as Moses had been divinely warned when he was about to execute the tabernacle; for, “See,” saith He, “that thou make all things according to the pattern which was shown to thee in the mount [cf. Ex. 25:40].” ⁶But now He hath attained a more excellent liturgy, inasmuch as He is also Mediator of a better covenant, which hath been enacted upon better promises.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 64]. The Lord said to His disciples:

12 ⁸“Everyone who shall confess in Me before men, the Son of Man also shall confess in him before the angels of God. ⁹“But the one who denieth Me before the face of men shall be denied before the face of the angels of God. ¹⁰“And everyone who shall speak a word against the Son of Man, it shall be forgiven him; but to the one who blasphemeth against the Holy Spirit it shall not be forgiven. ¹¹“And whenever they bring you in before the synagogues and the rulers and the authorities, cease being anxious how or what ye should speak in defense, or what ye should say; ¹²“for the Holy Spirit shall teach you in the same hour what things it is needful to say.”

Lives of the Saints (Prologue)

November 19th – Civil Calendar
November 6th – Church Calendar

1. St. Paul the Confessor, Patriarch of Constantinople.

When the blessed Patriarch Alexander was lying on his deathbed, the lamenting faithful asked him whom he would leave to follow him as chief pastor of the flock of Christ. Then the sick patriarch said to them: ‘If you want to have a shepherd who will teach you and whose virtues will illumine you, choose Paul; but if you want a suitable man as a figurehead, choose Macedonius.’ The people chose Paul. This was not acceptable to the Arian heretics, nor to the Emperor Constantius, who was at that time in Antioch, and so Paul was quickly deposed and fled to Rome together with St. Athanasius the Great. There, both Pope Julian and the Emperor Constans gave them a warm welcome and upheld them in their Orthodoxy. The emperor and the pope sent letters which restored Paul to his episcopal throne, but after the death of Constans, the Arians raised their heads again and drove the Orthodox Patriarch off to Cucusus in Armenia. While Paul was celebrating the Liturgy one day in exile, he was set on by the Arians and strangled with his pallium. This was in the year 351. In the time of the Emperor Theodosios, in 381, his relics were translated to Constantinople, and in 1236, to Venice, where they still lie.* His beloved priests and secretaries, Markianos and Martyrios, suffered soon after their patriarch, on October 25th, 355 (see their lives on that day).

* A small piece of their relics is kept at the Russian Cathedral in London. —Tr.

2. Our Holy Father Varlaam of Chutinsk, the Wonder-worker.

Born and brought up a Christian in Novgorod the Great, he became a monk on the death of his parents and devoted himself to strict asceticism. He founded a monastery on the bank of the Volkhov River, on a site shown to him by a heavenly light. He was a great wonder-worker both during his lifetime and after his death, being able to penetrate human secrets, to drive out unclean spirits and to heal all sicknesses. A servant of Prince Vasily Vasilievitch was taken seriously ill, and he asked to be carried to the grave of St. Varlaam, and further asked that, if he should die on the way, they should take his dead body to the saint. And so it came to pass: he died on the road, and they brought him dead into the monastery, where he was restored to life, stood up, and prostrated himself before the tomb of the saint. In 1471, Tsar Ivan the Formidable gave orders that the saint’s relics be translated. As soon as his men began to open the tomb, a flame sprang from the grave and blazed along the walls of the church. The tsar was so frightened that he fled from the church, and in his haste, forgot his staff, which is kept to this day beside the saint’s tomb. In commemoration of this wonder, St. Varlaam is also remembered on the Friday after the Sunday of All Saints.

3. Commemoration of the falling of ash from the air.

This occurred in Constantinople in 472 (or 475, according to the Greek Synaxarion), during the reign of the Emperor Leo the Great and Patriarch Gennadios.

FOR CONSIDERATION

If God can bring water from a rock to sustain men, He can also call down fire from heaven as a punishment. The outcome of Sodom and Gomorrah presents a classic example of God’s punishment of incorrigible sinners. That God can repeat this punishment in other places, He demonstrated over Constantinople in the time of Leo the Great and Patriarch Gennadios, in 472. On November 6th, at mid day, the sky suddenly became darkened by thick, dark clouds, which caused darkness to cover the land. These clouds glowed now and then like live coals, and then became dark again, and this phenomenon remained over Constantinople for a full forty days. The terrified people fell to repentance and prayer, and together with the emperor and the patriarch, went in procession through the streets from church to church, praying to God with tears and lamentations. On the final day, hot black ash began to fall from the clouds, and fell from noon till midnight, when it ceased. The following day was clear and fresh, but a hand-high layer of ash lay all over the ground. The people worked to clear their houses and streets of this sooty ash, but all their crops were destroyed. All who had understanding recognized God’s punishment in this event—a gentle punishment because of the speedy repentance of the people before the Lord God. If this had not been so, who knows what would have happened in Constantinople in those days? But timely repentance on the part of sinners, and the prayers of the most holy Mother of God together with the numberless saints and martyrs of Constantinople, greatly mitigated the punishment.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.