Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Thursday of the Seventeenth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Ephesians [§ 225]. Brethren:

For Gk. usage, see Eph. 4:14-17; for Sl. usage, see Eph. 4:14-19.

4 ¹⁴We may no longer be infants, tossed to and fro by waves, and carried about with every wind of teaching, by the sleight of men, in craftiness toward the systematizing of error; ¹⁵but speaking the truth in love, we might grow up into Him in all things Who is the head—the Christ, ¹⁶from Whom all the body, being joined and knit together by what every juncture supplieth, according to the energy of every single part in measure, maketh for itself the increase of the body, to the building up of itself in love.

¹⁷This I say, therefore, and testify in the Lord: ye are no longer to walk even as also the rest of the nations walk, in the vanity of their mind, ¹⁸who have been darkened in thought and alienated from the life of God, because of the ignorance which is in them, because of the hardness of their heart; ¹⁹who, having become insensible, gave themselves up to licentiousness, for the working of all uncleanness with greediness.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 31]. At that time:

7 ¹⁷The report concerning Jesus went forth in all Judæa and in all the country round about.

¹⁸And His disciples brought tidings to John concerning all these things. ¹⁹And John called to himself a certain two of his disciples, and sent them to Jesus, saying, “Art Thou the coming One, or do we look for another?” ²⁰And after the men came to Him, they said, “John the Baptist hath sent us to Thee, saying, ‘Art Thou the coming One, or do we look for another?’” ²¹And in the same hour He cured many of diseases and plagues, and of evil spirits; and to many blind He graciously gave the power of sight. ²²And Jesus answered and said to them, “Go and report to John what ye saw and heard: the blind are recovering their sight, the lame are walking, the lepers are being cleansed, the deaf are hearing, the dead are being raised, the poor are being preached the Gospel; ²³“and happy is he, whosoever shall not be offended in Me.” ²⁴And after the messengers of John departed, He began to speak to the crowds concerning John: “What have ye gone out into the wilderness to behold? A reed being shaken by the wind? ²⁵“But what have ye gone out to see? A man who hath been clothed in soft garments? Behold, those in glorious garments and in luxury are in the palaces. ²⁶“But what have ye gone out to see? A prophet? Yea, I say to you, and much more than a prophet. ²⁷“This is he concerning whom it hath been written: ‘Behold, I send forth My messenger before Thy face, who shall prepare Thy way before Thee [cf. Mal. 3:1].’ ²⁸“For I say to you, among those born of women, no one is a greater prophet than John the Baptist; but the least in the kingdom of God is greater than he.” ²⁹And all the people who heard Him—even the tax collectors—justified God and were baptized with the baptism of John. ³⁰But the Pharisees and the doctors of the law, who were not baptized by him, set aside the counsel of God in regard to themselves.

Menaion — Fixed Calendar

The commemoration of Hieromartyr Hierotheos, Bishop of Athens.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 335]. Brethren:

13 ¹⁷Be obedient to those who lead you, and keep on submitting, for they are watchful for your souls, as those about to render an account, that they may do this with joy, and not groaning; for this would be unprofitable for you. ¹⁸Keep on praying for us; for we trust that we have a good conscience, in all things wishing to conduct ourselves well. ¹⁹But I beseech you more abundantly to do this, that I might be restored more quickly to you.

²⁰Now the God of peace Who brought up from the dead our Lord Jesus, the Shepherd of the sheep, the great One, in the blood of an everlasting covenant, ²¹may He render you perfect in every good work, in order to do His will, doing in you that which is well-pleasing before His face, through Jesus Christ, to Whom be glory to the ages of the ages. Amen.

Gospel

No reading given.

Lives of the Saints (Prologue)

October 17th – Civil Calendar
October 4th – Church Calendar

1. The Hieromartyr Hierotheos.

He was a friend of Dionysius the Areopagite, and received the Christian Faith from the Apostle Paul a little after Dionysius. This apostle later made him bishop in Athens. At the time of the dormition of the most holy Mother of God, Hierotheos arrived in Jerusalem and took part in the funeral. With his divine singing, he brought heartfelt joy to many and showed himself to be greatly inspired. He labored greatly for the sake of the Gospel, brought many pagans to the truth, governed his flock well and finally ended a martyr for Christ, Who gave him a twofold wreath in His heavenly kingdom: of the hierarch and of the martyr.

2. St. Stefan Štiljanović.

A Serbian despot, born of the Paštrović family, he governed the Serbian people during a most difficult period, struggling courageously against the Turks and the Latins. A righteous and godly man and a patriot, this great prince can be compared with St. Alexander Nevsky or with the holy king John Vladimir. He entered into rest at the beginning of the sixteenth century (according to some, in 1515). A light appeared at his grave at night, by means of which his holy relics were found, being kept for a long time in the monastery of Šišatovac in the mountains of Fruška Gora* and then, during the Second World War, taken to Belgrade and placed in the Cathedral beside the body of Prince Lazar. His wife Helena, seeing Stefan’s incorrupt relics and the miracles wrought by them, became a nun and gave herself to asceticism till her death.

* Translator`s note: A mountain range in north-east Yugoslavia.

3. Our Holy Father Ammon of Nitria.

An Egyptian and a wine-grower by profession, he was forced by his kinsmen to marry against his will, but he would not live with a woman. On the first day, he called his bride his sister and counseled her, together with him, to guard her virginity for the sake of greater good things from heaven, and they lived thus for a whole eighteen years. Later, by mutual arrangement, his wife founded a women’s monastery in their house and Ammon went off to the Nitrian desert, where he gave himself to the ascesis of solitude. He received great gifts of insight and wonder-working from God for the purity of his heart. A man and woman brought him their insane son that he might heal him by his prayers, but Ammon would not do so. After long pestering on the part of the parents, Ammon said: ‘The sickness and health of your son are in your hands. Return the stolen ox to the widow (and he named her), and your son will be healed.’ The parents, amazed at such insight on the saint’s part, acknowledged their sin and promised that they would return the stolen ox as soon as they got home. Then holy Ammon prayed to God, and the child was healed. Ammon was a close friend of St. Anthony the Great. When Ammon died in Nitria in about 350, St. Anthony saw from his cell window the soul of Ammon in the heights, and said to the brethren: ‘Abba Ammon has today moved on, and I see his holy soul being borne by the angels into heaven.’

4. Our Holy Father Paul the Simple.

He lived in the world as a married man to the age of sixty. Catching his wife in sin, he left everything and went to St. Anthony in the desert, becoming a monk at his hands. Although he was simple and unlettered, he achieved such spiritual perfection that he saw every man’s soul as ordinary men see each other’s bodies. He was a great wonder-worker, and in some things, outstripped St. Anthony himself. He died in great old age, in 340, and went to angelic joy.

FOR CONSIDERATION

A vision of St. Andrew the Fool for Christ: St. Paul was not the only one to be caught up into Paradise and hear ‘unspeakable words’ (II Cor. 12:4). Over eight hundred and fifty years after St. Paul, this happened to St. Andrew. One winter night, holy Andrew was lying among the dogs on a dunghill, to warm his frozen body. An angel appeared to him and caught him up to Paradise (whether in the body or out of the body, Andrew himself was unable to explain) and kept him for two weeks in the heavenly world, bearing him to the third heaven. ‘I saw myself clad in shining garments like lightning, with a wreath of flowers on my head and girt with a kingly girdle, and I rejoiced greatly at this beauty, and marveled in mind and heart at the unspeakable loveliness of God’s Paradise, and I walked around it with great gladness.’

After that, Andrew writes of how he saw Christ the Lord: ‘And when a flaming hand drew aside the curtain, I saw my Lord as the Prophet Isaias saw Him aforetime, sitting upon a throne, high and lifted up and surrounded by seraphim. He was clad in a red garment, His face shone and His eyes rested on me with great kindness. Seeing Him, I fell down before Him, worshipping before the awesome throne of His glory. I have no words for the joy that gripped me at the sight of His face; and now, remembering this vision, I am filled with unspeakable joy. And I heard my most merciful Creator speak three words to me with His most sweet and pure lips, which so sweetened my heart and inflamed it with love for Him that I melted as wax at such spiritual warmth.’ When St. Andrew asked also after this if it would be possible to see the most holy Mother of God, it was said to him that she was for the moment not in heaven, but had gone down to earth to be of help to the poor and needy.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.