Daily Devotional

Scripture Readings

Special Commemorations

The Saturday After the Exaltation of the Cross

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ mid 125].

For Gk. usage, see 1 Cor. 1:26-2:5; for Sl. usage, see 1 Cor. 1:26-29.

1 ²⁶Brethren, ye see your calling, that there are not many wise according to the flesh, not many powerful, not many well-born. ²⁷But God chose for Himself the foolish things of the world, that He may put to shame the wise; and God chose for Himself the weak things of the world, that He may put to shame the mighty things. ²⁸And God chose for Himself the low-born of the world and the despised, and the things that are nothing, that He might make of no effect the things that are, ²⁹so that no flesh should boast before Him. ³⁰But of Him are ye in Christ Jesus, Who became for us wisdom from God, and righteousness and sanctification and redemption, ³¹in order that, even as it hath been written: “He that boasteth, in the Lord let him boast [cf. Jer. 9:23, 24].”

2 ¹And I, brethren, having come to you, came not according to excellency of speech or of wisdom, announcing to you the testimony of God. ²For I decided not to know anything among you, except Jesus Christ, even this One Who was crucified. ³And I was with you in weakness, and in fear, and in much trembling. ⁴And my speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power, ⁵that your faith should not be in the wisdom of men, but in the power of God.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 30]. The Lord said to the Jews who had come to Him:

8 ²¹“I am going away, and ye shall seek Me, and shall die in your sin. Where I am going, ye are not able to come.” ²²Then the Jews were saying, “He will not kill Himself, will He, because He saith, ‘Where I am going, ye are not able to come’?” ²³And He said to them, “Ye are from beneath; I am from above. Ye are of this world; I am not of this world. ²⁴“I said therefore to you that ye shall die in your sins; for if ye do not come to believe that I am, ye shall die in your sins.” ²⁵Then they were saying to Him, “Thou, Who art Thou?” And Jesus said to them, “Altogether that which even I am saying to you. ²⁶“I have many things to say and to judge concerning you, but the One Who sendeth Me is true; and what I heard from Him, these things I speak to the world.” ²⁷They knew not that He was speaking to them of the Father. ²⁸Then Jesus said to them, “Whenever ye lift up the Son of Man, then ye shall know that I am, and I do nothing of Myself; but even as the Father taught Me, these things I speak. ²⁹“And the One Who sent Me is with Me. The Father did not leave Me alone, for I always do the things pleasing to Him.” ³⁰As He spoke these things, many believed in Him.

Paschalion — Movable Calendar

Saturday of the Fourteenth Week

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 130]. Brethren:

4 ¹Let a man so reckon us, as servants of Christ and stewards of the mysteries of God. ²And furthermore, it is required in stewards that one be found faithful. ³But to me it is a very small thing that I should be examined by you, or by a man’s day; but neither do I examine myself. ⁴For I am conscious of nothing in myself, but not in this have I been justified: but the One Who examineth me is the Lord. ⁵Therefore cease judging anything before the time, until the Lord should come, Who both will bring to light the hidden things of darkness and make manifest the counsels of the hearts; and then to each one there shall be the praise from God.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 93]. At that time:

23 ¹Jesus spoke to the crowds and to His disciples, ²saying, “The scribes and the Pharisees sit on the seat of Moses. ³“All things therefore whatsoever they tell you to keep, be keeping and doing, but according to their works do not be doing; for they say, and do not. ⁴“For they bind heavy burdens and grievous to be borne, and lay them on the shoulders of men; but they are not willing to move them with their own fingers. ⁵“And they do all their works to be seen by men. For they make broad their phylacteries and enlarge the borders of their garments; ⁶“and they love the chief place at the suppers, and the chief seats in the synagogues, ⁷“and the greetings in the marketplaces, and to be called by men, ‘Rabbi, rabbi.’ ⁸“But ye, do not be called ‘rabbi’; for One is your Teacher, the Christ; and ye are all brethren. ⁹“And do not begin to call anyone Father upon the earth, for One is your Father, the One in the heavens. ¹⁰“Neither be ye called guides; for One is your Guide, the Christ. ¹¹“But the greater of you shall be your servant. ¹²“And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.”

Menaion — Fixed Calendar

The commemoration of the Afterfeast of the Exaltation of the Cross, and the appearance of the wonderworking Lesna Icon of the Theotokos, and the holy Great-martyr Niketas.

Epistle

For the Icon:

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 320]. Brethren:

9 ¹The first tabernacle also used to have both ordinances of worship and the sanctuary of this world. ²For a tabernacle was furnished: the first in which were both the lampstand and the table, and the laying forth of the loaves, which is called Holy; ³and after the second veil, a tabernacle which is called Holy of Holies, ⁴which hath a golden censer, and the ark of the covenant which hath been covered all around from every side with gold, in which was the golden jar having the manna, and the rod of Aaron that budded, and the tablets of the covenant; ⁵and above it were the cherubim of glory overshadowing the mercy seat, concerning which now is not the time to speak severally. ⁶Now after these things were thus furnished, the priests, on the one hand, enter into the first tabernacle, performing worship services; ⁷on the other hand, into the second, the high priest entereth alone once for all every year, not without blood, which he offereth on behalf of himself and the faults of ignorance of the people.

For the Great-martyr:

The Reading is from the Second Epistle of Saint Paul to Saint Timothy [§ 292]. Child Timothy:

2 ¹Be thou empowered in the grace that is in Christ Jesus; ²and the things which thou heardest from me in the midst of many witnesses, commit thou these things to faithful men who shall be competent also to teach others. ³Thou therefore suffer hardship as a good soldier of Jesus Christ. ⁴No one serving as a soldier is entangled with the affairs of life, in order that he might please the one who enlisted him. ⁵And if anyone also contend as an athlete in the games, he is not crowned unless he contend lawfully. ⁶The farmer who laboreth must be first to partake of the fruits. ⁷Be considering what I say; O may the Lord give thee understanding in all things! ⁸Be remembering Jesus Christ, of the seed of David, Who hath been raised from the dead, according to my Gospel, ⁹in which I suffer hardship even to bonds as a malefactor, but the word of God hath not been bound. ¹⁰On this account I endure all things for the sake of the elect, that they might also attain salvation that is in Christ Jesus with eternal glory.

Gospel

For the Icon:

The Reading is from the Holy Gospel according to Saint Luke [§ 54]. At that time:

10 ³⁸ Jesus entered into a certain village. And a certain woman, by name Martha, received Him into her house. ³⁹And she had a sister called Mary, who also sat down beside the feet of Jesus, and was listening to His word. ⁴⁰But Martha was distracted about much serving, and she came up to Him and said, “Lord, is it no concern to Thee that my sister left me to serve alone? Speak to her therefore that she should help me.” ⁴¹And Jesus answered and said to her, “Martha, Martha, thou art anxious and troubled about many things. ⁴²“But there is need of one thing, and Mary chose the good part, which shall not be taken away from her.”...

11 ²⁷And it came to pass, as He was speaking these things, a certain woman out of the crowd lifted up her voice and said to Him, “Blessed is the womb that bore Thee, and the breasts which Thou didst suck.” ²⁸But He said, “Yea rather, blessed are they who hear the word of God and keep it.”

For the Great-martyr:

The Reading is from the Holy Gospel according to Saint Matthew [§ 36]. The Lord said to His disciples:

10 ¹⁶“Behold, I send you forth as sheep in the midst of wolves. Become therefore wise as the serpents and guileless as the doves. ¹⁷“But continue being on guard against men; for they will deliver you up to councils, and they will scourge you in their synagogues. ¹⁸“And also ye shall be brought before governors and kings on account of Me, for a testimony to them and to the nations. ¹⁹“But whenever they deliver you up, do not become anxious about how or what ye should speak; for it shall be given to you in that hour what ye shall speak. ²⁰“For ye are not the ones who are speaking, but the Spirit of your Father Who is speaking in you. ²¹“Now a brother shall deliver up a brother to death, and a father a child; and children shall rise up against parents and shall put them to death. ²²“And ye shall be hated by all for My name’s sake; but the one who endureth to the end, this one shall be saved.”

Lives of the Saints (Prologue)

September 28th – Civil Calendar
September 15th – Church Calendar

1. The Holy Martyr Niketas.

Niketas was a Goth by birth, and a disciple of Bishop Theophilus of the Goths, who took part in the First Ecumenical Council. When Athenarik, Prince of the Goths, began to persecute the Christians, St. Niketas stood before the prince and denounced him for his paganism and inhumanity. Tormented by terrible tortures, Niketas the more strongly confessed his faith in Christ, and prayed to God with thanksgiving. His mind was unceasingly lifted up to God and immersed in Him, and in his hand beneath his robe he held an icon of the holy Mother of God with the pre-eternal Christ Child standing and holding the Cross in His hands. St. Niketas carried this icon because the holy Mother of God had appeared to him and comforted him. Finally, the torturer threw Christ’s martyr into the flames, in which St. Niketas breathed his last; but his body remained untouched by the fire. His friend Marianus took his body from the land of the Goths (Wallachia and Bessarabia) to Cilicia, to the town of Mopsuestia, where he built a church dedicated to St. Niketas and placed the wonder-working relics of the martyr in it. Niketas suffered and was glorified in 372.

2. Our Holy Father Philotheus.

He was from the village of Myrmix or Mravin in Asia Minor. His mother had the same name the other way round—Theophila. He was a priest, and a wonder-worker even during his lifetime. On one occasion, he turned water into wine, and on another multiplied bread. He entered into rest in the Lord in the tenth century, and myrrh was found to flow from his relics.

3. The Holy Martyr Porphyrios.

An actor, he first mocked at Christians before Julian the Apostate. On one occasion, when he was mimicking the Christian Mystery of Baptism, he was dipped into the water, pronouncing the words: ‘In the name of the Father, and of the Son, and of the Holy Spirit.’ When he emerged from the water, he cried out: ‘Now I am a Christian!’ Everyone thought that this was in jest, as always, but he held firm to it, stopped mocking Christians and finally suffered for Christ. He was beheaded in 361, and entered into the kingdom of Christ.

4. The Holy Martyrs Theodotus, Asclepidotus and Maximus.

Nobles of Trachis, they suffered for Christ near Philippopolis in the village of Saltis, some time between 305 and 311, and entered into the kingdom of heaven.

5. St. Vissarion, Archbishop of Larissa, the Wonder-worker.

He founded the Monastery of the Savior in the diocese of Larissa, and was glorified by his miracles both during his lifetime and after his death. He lived in the sixteenth century.

6. The Holy New-Martyr John of Crete.

He suffered for the Christian Faith under the Turks in the city of Ephesus in 1811.

7. St. Joseph, Bishop of Alaverdsk.

One of the twelve Syrian fathers (see May 7th), who were sent to the Caucasus area to preach the Gospel, St. Joseph went peacefully to the Lord in 570. His wonder-working relics are preserved in the Cathedral in Alaverdsk.

FOR CONSIDERATION

God is not mocked. He either punishes mockers to correct them, or turns them to that which they mocked. St. Porphyrios was at first famous among the pagans as a mocker of Christianity. On one occasion, he enacted a mock Christian Baptism before the Emperor Julian the Apostate and his court. But something utterly unpremeditated happened. When Porphyrios went down into the water and spoke the words of Baptism in the name of the Holy Trinity, his soul was suddenly changed within him and he indeed became a Christian. In place of his mocking of the Christian Faith, he began to denounce the emperor for his impure idolatry. For this he was tortured and beheaded. A similar thing happened with a comedian, Gennesus, probably in the time of Diocletian. This Gennesus presented the Christian Eucharist before a crowd of pagans, delighting them all with his mockery and wit. But all of a sudden he changed and cried out before the people: ‘I believe, and want to be baptized!’ The onlookers thought at first that this was part of the act, but he went on reiterating his faith in Christ. When, before the judge and the emperor, he remained steadfast in his faith, he was tortured and killed. Thus do Christ’s mockers become His martyrs.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.