Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Monday of the Fourteenth Week

Epistle

The Reading is from the Second Epistle of Saint Paul to the Corinthians [§ 195]. Brethren:

12 ¹⁰I am well pleased in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ’s sake; for whenever I am weak, then I am strong.

¹¹I have become foolish in boasting! Ye compelled me. For I ought to be commended by you; for I lacked nothing of the exceedingly super apostles, even though I am nothing. ¹²Indeed the signs of the apostle were wrought among you in all patience, in signs and wonders and works of power. ¹³For what is it in which ye were less than the rest of the churches, except that I myself did not burden you? Forgive me this wrong. ¹⁴Behold, I am ready to come to you a third time. And I will not burden you; for I seek not your things, but you. For the children ought not to lay up in store for the parents, but the parents for the children. ¹⁵Now I with the greatest pleasure will spend and will be expended utterly for your souls, even if loving you more abundantly, I am being loved the less. ¹⁶But let it be so, I did not burden you; but being crafty, I took you with guile. ¹⁷I did not take advantage of you through any of those whom I have sent forth to you, did I? ¹⁸I besought Titus, and with him I sent the brother. Titus did not take advantage of you in anything, did he? We walked in the same spirit, did we not? We walked in the same steps, did we not? ¹⁹Again, do ye think that we are making a defense to you? We speak before God in Christ; but we do all things, beloved, for your building up.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 16]. At that time:

4 ¹⁰When Jesus was alone, those about Him with the twelve asked Him about the parable of the sower. ¹¹And He began to say to them, “To you it hath been given to know the mystery of the kingdom of God; but to those who are outside, everything is done in parables, ¹²“that ‘seeing they see and perceive not, and hearing they hear and understand not, lest they should turn again and their sins be forgiven them [cf. Is. 6:9, 10].’” ¹³And He saith to them, “Know ye not this parable? And how will ye know all the parables? ¹⁴“The sower soweth the word. ¹⁵“And these are the ones by the wayside where the word is sown; and whenever they hear, Satan straightway cometh and taketh away the word which hath been sown in their hearts. ¹⁶“And these in like manner are the ones who are sown upon the rocky places who, whenever they hear the word, straightway, receive it with joy; ¹⁷“and they have no root in themselves, but are temporary. Then after affliction or persecution ariseth on account of the word, straightway they are made to stumble. ¹⁸“And these are the ones who are sown in the midst of thorns; such as hear the word, ¹⁹“and the cares of this age, and the deceit of wealth, and the desires concerning the rest entering in choke the word, and it becometh unfruitful. ²⁰“And these are the ones who were sown on the good ground, such as hear the word, and receive it, and bring forth fruit: one thirty, and one sixty, and one a hundred.” ²¹And He was saying to them, “The lamp doth not come, in order that it might be put under the bushel or under the couch, doth it? It is in order that it might be placed upon the lampstand, is it not? ²²“For nothing is hidden, except that it should be made manifest; nor did a secret thing take place, but that it should come to light. ²³“If anyone hath ears to hear, let him hear.”

Menaion — Fixed Calendar

The commemoration of the Afterfeast of the Nativity, and the Martyrs Menodora, Metrodora, and Nymphodora.

No readings given.

Lives of the Saints (Prologue)

September 23rd – Civil Calendar
September 10th – Church Calendar

1. The Holy Martyrs Menodora, Metrodora and Nymphodora.

They were three sisters from some place in Asian Bithynia. Brought up in a Christian spirit, they withdrew from the city into the desert, desiring to lift up their minds to God and free themselves from the illusory world, and thus to live their lives with purity and virginity as true brides of Christ. They gave themselves to fasting, prayer and toil, and God adorned them with the gift of wonder-working. When people began to bring the sick to them for healing, they became known against their will. A certain governor, Fronton, heard of them and brought them to trial. Seeing them, the governor was amazed at their beauty, for, although they were nuns and their bodies were withered, their faces were radiant, illumined by an inner peace and the grace of God. The governor at first flattered them and promised to send them to the emperor, who would give them in marriage to his nobles, but when he realized that his flattery and promises were having no effect on these brides of Christ the Lord, he ordered that Menodora be put to torture and her sisters be thrown into prison. After harsh torture, the governor cried to Menodora, all wounded and covered in blood: ‘Offer sacrifice to the gods!’ To this the holy martyr replied: ‘Don’t you see that I am doing nothing but offering myself in sacrifice to my God?’ When she expired under torture, the governor brought out her two sisters and stood them beside Menodora’s dead body, and pointing to it, urged them to deny Christ. As they remained steadfast, he tortured them to death. At that, a thunderbolt fell from the sky and killed the soulless Fronton and his servants. Christians buried the bodies of these holy martyrs, who suffered some time between 305 and 311, in the time of Galerius, and entered into rest in the kingdom of Christ.

2. St. Pulcheria the Empress.

Daughter of the Emperor Arkadios, she vowed to remain in perpetual virginity, and as an earnest of this vow, had a table of gold and precious stones made for the cathedral. She reigned together with her brother Theodosios the Younger, and was greatly zealous for the Orthodox Faith. It was at her instigation that the Third Ecumenical Council in Ephesus was summoned, which condemned the Nestorian heresy. She built the famous church of the Mother of God at Vlachernai in Constantinople. After Theodosios’ death, she married Marcian, who was chosen as emperor, and lived with him as a brother. It was she who found the relics of the Forty Martyrs of Sebaste. She entered into rest in the Lord on September 10th, 453, at the age of fifty-five.

3. Ss. Apollos, Lucius and Clement.

Apostles among the Seventy: Apollos (Acts 18:24-25) was bishop in Smyrna before St. Polycarp. St. Lucius (Rom. 16:21) was bishop in Laodicea and St. Clement was bishop in Sardis.

4. The Three Holy Women of Constantinople.

A noblewoman of Constantinople with her two handmaids, they scorned the vanity of the world and withdrew to solitude, where, after eleven years of asceticism, they entered into rest in the Lord.

FOR CONSIDERATION

The examples of courage and endurance that are given by the Christian martyrs—thousand upon thousand of them—shine with radiant glory through every page of the history of the Christian Church. But, as the examples of voluntary martyrs are given us to marvel at, so also (and no less) are the examples of the Christian ascetics, known and unknown, for asceticism is nothing other than a long-drawn-out martyrdom. Paul, Bishop of Monemvasia, has given to posterity the instructive example of a group of women ascetics. While he was still a layman and a tax-collector, he happened to stay in a monastery. Seeing ravens set about the fruit trees, stealing the fruit and carrying it off, he was curious, and together with the monks, set off after them to see where they were carrying the fruit. Going thus, they came to an impenetrable forest, into the depths of which the ravens disappeared, left their stolen fruit and quickly returned. Exploring, they found a cave, and in it, three nuns. The eldest of them told him of their life: how she had been a Constantinopolitan noblewoman whose husband had died and whom another noble had wanted to take by force as his wife. But she had decided, after her husband’s death, that she would spend the rest of her life in virginity, and had therefore given her goods away to the poor, and with her two handmaids, had fled to this remote spot. They had spent eleven years there in fasting and prayer, seeing no one and seen of no one but God. He, in His providence, had arranged for birds to bring them fruit to eat. They then begged the abbot to bring them holy Communion. When they had received Communion, three days later, all three holy women entered into rest, and the monks buried them.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.