Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Friday of the Twelfth Week

Epistle

The Reading is from the Second Epistle of Saint Paul to the Corinthians [§ 184]. Brethren:

7 ¹⁰The sorrow in accordance with God worketh out repentance to salvation, not to be regretted; but the sorrow of the world worketh out death. ¹¹For behold this very thing, that for you to be sorrowed according to God, how much earnestness it worked out in you, yea, what readiness to make a defense, yea, what indignation, yea, what fear, yea, what yearning, yea, what zeal, yea, what vindication! In all things ye commended yourselves to be clear in the matter. ¹²Then, even if I wrote to you, it was not on account of him who did wrong, nor on account of him who was wronged, but in order that your earnestness, which is on our behalf, might be made manifest to you before the face of God. ¹³On this account we have been comforted. And in your comfort, we rejoiced rather more abundantly for the joy of Titus, because his spirit hath been refreshed by all of you. ¹⁴For if I have boasted anything to him concerning you, I was not put to shame; but as we spoke all things to you in truth, so also our boasting, which was before Titus, came to be a truth. ¹⁵And the affection from his inward parts is more abundant toward you, as he remembereth the obedience of you all, how with fear and trembling ye received him. ¹⁶I rejoice that in everything I am of good courage concerning you.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 9]. At that time:

2 ¹⁸The disciples of John and those of the Pharisees were fasting. And they come and say to Jesus, “Why do the disciples of John and those of the Pharisees fast, but Thy disciples fast not?” ¹⁹And Jesus said to them, “The sons of the bridechamber are not able to fast while the bridegroom is with them, are they? As long as they have the bridegroom with them, they are not able to fast. ²⁰“But days will come, whenever the bridegroom shall have been taken away from them, and then shall they fast in those days. ²¹“And no one seweth a patch of unshrunk cloth on an old garment; otherwise that new patch which filleth it taketh away from the old, and a worse tear taketh place. ²²“And no one putteth new wine into old wineskins; otherwise the new wine doth burst the wineskins, and the wine is poured out, and the wineskins will be destroyed; but new wine must be put into new wineskins.”

Menaion — Fixed Calendar

The commemoration of the deposition of the precious belt of our most holy Lady Theotokos.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 320]. Brethren:

9 ¹The first tabernacle also used to have both ordinances of worship and the sanctuary of this world. ²For a tabernacle was furnished: the first in which were both the lampstand and the table, and the laying forth of the loaves, which is called Holy; ³and after the second veil, a tabernacle which is called Holy of Holies, ⁴which hath a golden censer, and the ark of the covenant which hath been covered all around from every side with gold, in which was the golden jar having the manna, and the rod of Aaron that budded, and the tablets of the covenant; ⁵and above it were the cherubim of glory overshadowing the mercy seat, concerning which now is not the time to speak severally. ⁶Now after these things were thus furnished, the priests, on the one hand, enter into the first tabernacle, performing worship services; ⁷on the other hand, into the second, the high priest entereth alone once for all every year, not without blood, which he offereth on behalf of himself and the faults of ignorance of the people.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 54]. At that time:

10 ³⁸ Jesus entered into a certain village. And a certain woman, by name Martha, received Him into her house. ³⁹And she had a sister called Mary, who also sat down beside the feet of Jesus, and was listening to His word. ⁴⁰But Martha was distracted about much serving, and she came up to Him and said, “Lord, is it no concern to Thee that my sister left me to serve alone? Speak to her therefore that she should help me.” ⁴¹And Jesus answered and said to her, “Martha, Martha, thou art anxious and troubled about many things. ⁴²“But there is need of one thing, and Mary chose the good part, which shall not be taken away from her.”...

11 ²⁷And it came to pass, as He was speaking these things, a certain woman out of the crowd lifted up her voice and said to Him, “Blessed is the womb that bore Thee, and the breasts which Thou didst suck.” ²⁸But He said, “Yea rather, blessed are they who hear the word of God and keep it.”

Lives of the Saints (Prologue)

September 13th – Civil Calendar
August 31st – Church Calendar

1. The Feast of the Belt (Cincture) of the Holy Mother of God.

At her dormition, the most holy Mother of God left her belt to the holy Apostle Thomas. This belt was later taken to Constantinople and kept there in a sealed casket in the church of the Mother of God at Vlachernai, founded by the Empress Pulcheria. This casket was never opened until the time of the Emperor Leo the Wise (886-912). Leo’s wife, the Empress Zoe, was taken sick in soul, and as the result of a mysterious vision, desired that the belt of the holy Mother of God be placed upon her. The emperor asked the patriarch, and the casket was opened. The belt was taken out and placed upon the sick empress, who immediately recovered. This feast was instituted as a memorial of this wonder. One part of this belt is to be found in Georgia, in Zugdid. This came about as follows: The daughter of the Emperor Romanos was healed by the aid of this belt, and later, when her father gave her to King Abuchaz of Georgia, she took a part of this belt with her. By order of the Russian Tsar Alexander I, a special church was built in Mingrelia in Zugdid, where this piece of the wonder-working raiment of the holy Mother of God is kept.

2. St. Gennadios, Patriarch of Constantinople.

He followed St. Anatolios as patriarch, and was a contemporary of St. Marcian (Jan. 10th) and St. Daniel the Stylite (Dec. 11th). The famous monastery of the Studion was founded in his time, thus named for the Roman senator Studius, who came to Constantinople, and with Patriarch Gennadios’ blessing, built the church of St. John the Forerunner and the monastery beside it. Gennadios was very gentle and abstinent. He was never willing to ordain any man who did not know the whole Psalter by heart. He presided at a local Council in Constantinople at which simony in the Church was anathematised. He worked miracles, and learned of his death in a vision. He governed the Church for thirteen years, and went peacefully to the Lord in 471.

3. The Hieromartyr Cyprian.

He was born of unbelieving parents, and was himself reared in paganism. He became known in Carthage as a teacher of philosophy and rhetoric. He was married, but when he became a Christian, he stopped living with his wife and gave himself to an unceasing study of the holy Scriptures and the perfecting of his character. For his rare virtues, he was ordained priest and very soon consecrated bishop. He was both compassionate to Christians and firm with heretics. He wrote a number of learned books, guided by the Spirit of God, writing especially strongly against idolatry, Judaism and the Novatian heresy. His writings on virginity, martyrdom, alms, patience, prayer to God and so forth are beautiful and gentle. He suffered in the time of Valerian, in 258. At the time of his death, he prayed to God, blessed the people and left twenty-five gold pieces for the executioner who would behead him. See the matchless generosity and greatness of a true Christian!

4. St. John, Metropolitan of Kiev.

A Bulgarian, he went to Kiev in 1080 and at once achieved such eminence that he was quickly raised to the rank of metropolitan. He wrote a letter to Pope Clement, in which he denounced him for certain practices that the Roman Church had introduced. He governed the Church for eight years, and entered peacefully into rest in 1089.

FOR CONSIDERATION

Christians do not believe in kismet, in fate. Though God determines the chief lines of our life, He is willing, by our prayers and virtue, to change them. Thus, He prolonged King Hezekiah’s life by fifteen years (Is. 38), and our holy father Dios (July 19th) also had his life lengthened by a similar period. God extended the life of Basil the Great by one day, at the saint’s prayers, so that he could baptize his Jewish doctor, Joseph. But, as God can, in response to prayer, lengthen life, so He can, through sin, shorten it.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.