Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Thursday of the Seventeenth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Ephesians [§ 225]. Brethren:

For Gk. usage, see Eph. 4:14-17; for Sl. usage, see Eph. 4:14-19.

4 ¹⁴We may no longer be infants, tossed to and fro by waves, and carried about with every wind of teaching, by the sleight of men, in craftiness toward the systematizing of error; ¹⁵but speaking the truth in love, we might grow up into Him in all things Who is the head—the Christ, ¹⁶from Whom all the body, being joined and knit together by what every juncture supplieth, according to the energy of every single part in measure, maketh for itself the increase of the body, to the building up of itself in love.

¹⁷This I say, therefore, and testify in the Lord: ye are no longer to walk even as also the rest of the nations walk, in the vanity of their mind, ¹⁸who have been darkened in thought and alienated from the life of God, because of the ignorance which is in them, because of the hardness of their heart; ¹⁹who, having become insensible, gave themselves up to licentiousness, for the working of all uncleanness with greediness.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 23]. At that time:

6 ¹²Jesus went out into the mountain to pray, and He was passing the night in prayer to God. ¹³And when it became day, He called to Himself His disciples. And from them He chose for Himself twelve, whom He also named apostles: ¹⁴Simon, whom He also named Peter, and Andrew his brother; Iakovos and John; Philip and Bartholomew; ¹⁵Matthew and Thomas; Iakovos the son of Alphæos, and Simon who was called Zealot; ¹⁶Judas the brother of Iakovos, and Judas Iscariote, who also became the betrayer. ¹⁷And He came down with them and stood upon a level place. And there was a crowd of His disciples, and a great multitude of the people from all of Judæa and Jerusalem and the seacoast of Tyre and Sidon, who came to hear Him, and to be healed of their diseases— ¹⁸even those who were troubled by unclean spirits; and they were cured. ¹⁹And all the crowd was seeking to touch Him, for power was coming forth from Him and healing all.

Menaion — Fixed Calendar

The commemoration of the holy Protection of the Mother of God, and the Apostle Ananias.

Epistle

For the holy Protection:

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 320]. Brethren:

9 ¹The first tabernacle also used to have both ordinances of worship and the sanctuary of this world. ²For a tabernacle was furnished: the first in which were both the lampstand and the table, and the laying forth of the loaves, which is called Holy; ³and after the second veil, a tabernacle which is called Holy of Holies, ⁴which hath a golden censer, and the ark of the covenant which hath been covered all around from every side with gold, in which was the golden jar having the manna, and the rod of Aaron that budded, and the tablets of the covenant; ⁵and above it were the cherubim of glory overshadowing the mercy seat, concerning which now is not the time to speak severally. ⁶Now after these things were thus furnished, the priests, on the one hand, enter into the first tabernacle, performing worship services; ⁷on the other hand, into the second, the high priest entereth alone once for all every year, not without blood, which he offereth on behalf of himself and the faults of ignorance of the people.

For the Apostle:

The Reading is from the Acts of the Apostles [§ mid 21]. In those days:

9 ¹⁰There was a certain disciple in Damascus, by name Ananias; and the Lord said to him in a vision, “Ananias.” And he said, “Behold, I am here, Lord.” ¹¹And the Lord said to him, “Arise and go to the street which is called Straight, and inquire in the house of Judas for a Tarsian, by name Saul; for behold, he prayeth. ¹²“And he saw in a vision a man, by name Ananias, who came in and laid his hand on him, so that he might recover his sight.” ¹³But Ananias answered, “Lord, I have heard from many concerning this man, how many bad things he did to Thy saints in Jerusalem. ¹⁴“And here he hath authority from the chief priests to bind all those who call upon Thy name.” ¹⁵But the Lord said to him, “Go thy way, for this one is a vessel of election to Me, to bear My name before the nations, and kings, and the sons of Israel. ¹⁶“For I will show him how much it is necessary for him to suffer for My name’s sake.” ¹⁷And Ananias went away and entered into the house. And having laid his hands upon him he said, “Saul, brother, the Lord, Jesus, Who appeared to thee in the way in which thou wast coming, hath sent me forth, in order that thou mightest recover sight and be filled with the Holy Spirit.” ¹⁸And straightway, as if scales fell from his eyes, he both recovered sight forthwith and rose up and was baptized. ¹⁹And having received food, he was strengthened.

Gospel

For the holy Protection:

In the Orthros

The Reading is from the Holy Gospel according to Saint Luke [§ 4].

1 ³⁹In those days Mariam rose up and went into the hill country with haste, into a city of Juda; ⁴⁰and she entered into the house of Zacharias, and greeted Elisabeth. ⁴¹And it came to pass, as Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit. ⁴²And she cried out with a loud voice, and said, “Blessed art thou among women, and blessed is the fruit of thy womb. ⁴³“And whence is this to me, that the Mother of my Lord should come to me? ⁴⁴“For behold, as the sound of thy salutation came into mine ears, the babe in my womb leaped in exultant joy. ⁴⁵“And happy is she who believed, for there shall be a fulfillment of those things which were spoken to her from the Lord.” ⁴⁶And Mariam saith:

“My soul doth magnify the Lord, ⁴⁷“and my spirit hath rejoiced in God my Savior,

⁴⁸“for He looked upon the low estate of His slave. For behold, from henceforth all generations shall call me blessed.

⁴⁹“For the mighty One did great things to me, and holy is His name.”... ⁵⁶And Mariam stayed with her about three months, and returned to her own house.

In the Liturgy

The Reading is from the Holy Gospel according to Saint Luke [§ 54]. At that time:

10 ³⁸ Jesus entered into a certain village. And a certain woman, by name Martha, received Him into her house. ³⁹And she had a sister called Mary, who also sat down beside the feet of Jesus, and was listening to His word. ⁴⁰But Martha was distracted about much serving, and she came up to Him and said, “Lord, is it no concern to Thee that my sister left me to serve alone? Speak to her therefore that she should help me.” ⁴¹And Jesus answered and said to her, “Martha, Martha, thou art anxious and troubled about many things. ⁴²“But there is need of one thing, and Mary chose the good part, which shall not be taken away from her.”...

11 ²⁷And it came to pass, as He was speaking these things, a certain woman out of the crowd lifted up her voice and said to Him, “Blessed is the womb that bore Thee, and the breasts which Thou didst suck.” ²⁸But He said, “Yea rather, blessed are they who hear the word of God and keep it.”

For the Apostle:

The Reading is from the Holy Gospel according to Saint Luke [§ 51]. The Lord said to His disciples:

10 ¹⁶“The one who heareth you heareth Me, and the one who rejecteth you rejecteth Me, and the one who rejecteth Me rejecteth the One Who sent Me forth.”

¹⁷And the seventy returned with joy, saying, “Lord, even the demons are being made subject to us in Thy name.” ¹⁸And He said to them, “I was beholding Satan as lightning having fallen out of the heaven. ¹⁹“Behold, I give you the authority to tread upon serpents and scorpions, and upon all the power of the enemy; and nothing in anywise shall injure you. ²⁰“However cease rejoicing in this, that the spirits are being made subject to you; but be rejoicing that your names were written in the heavens.” ²¹In the same hour Jesus rejoiced in the Spirit, and said, “I give thanks to Thee, O Father, Lord of the heaven and of the earth, that Thou didst hide these things from the wise and intelligent, and didst reveal them to babes. Yea, Father, for thus it was well-pleasing before Thee.”

Lives of the Saints (Prologue)

October 14th – Civil Calendar
October 1st – Church Calendar

1. The Protecting Veil of the Most Holy Mother of God.

The Church has always glorified the most holy Mother of God as the protectress and defender of the Christian people, entreating, by her intercession, God’s loving-kindness towards us sinners. The Mother of God’s aid has been clearly shown times without number, both to individuals and to peoples, both in peace and in war, both in monastic deserts and in crowded cities. The event that the Church commemorates and celebrates today proves this constant protection of the Christian people by the Mother of God. On October 1st, 911, in the time of the Emperor Leo the Wise (or the Philosopher), there was an all-night vigil at the Vlachernai church of the Mother of God in Constantinople. The church was crowded. St. Andrew the Fool for Christ was standing at the back of the church with his disciple Epiphanios. At ten o’clock in the evening, the most holy Mother of God appeared above the people with a veil spread over her outstretched hands, as though to protect them with this covering. She was clad in gold-encrusted purple and shone with an unspeakable radiance, surrounded by apostles, saints, martyrs and virgins. Seeing this vision, St. Andrew gestured towards it and asked Epiphanios: ‘Do you see how the Queen and Lady of all is praying for the whole world?’ Epiphanios replied: ‘Yes, father; I see it and stand in dread.’ As a result, this commemoration was instituted to remind us both of this event and of the Mother of God’s constant protection whenever we prayerfully seek that protection, that shelter, in distress.

2. The Holy Apostle Ananias.

One of the Seventy, he was bishop in Damascus. In response to a vision from God, he baptized Saul, the future Apostle Paul (Acts 9), and courageously preached the Gospel in the face of all persecution, for which he was stoned to death in the city of Eleftheropolis. His holy relics were taken to Damascus, and later to Constantinople.

3. Our Holy Father Romanos the Melodist.

Born in the Syrian town of Emesa, he served as a verger first in Beirut and then in Constantinople at the cathedral, in the time of Patriarch Ephemios (490-496). Being a poor reader and having an inharmonious voice for chanting, he was despised by certain of the clergy. St. Romanos prayed weeping to the Mother of God, and she appeared to him in a dream, held a piece of paper out to him and told him to swallow it. The following day was the Nativity of Christ, and Romanos went up to the ambo, and with an angelic voice, sang: ‘Today the Virgin...,’ which has come down to us as the Kontakion of the feast. All marvelled at the words of the hymn and at the singer’s voice. Receiving thus the gift of song from the Mother of God, Romanos composed more than a thousand kontakia. He died as a deacon of the Great Church in Constantinople in 530, and went to join the angelic choir.

4. Our Holy Father John Kukuzelis.

A Slav from Dyrrachium, he was taken as a young man to the School of Music in Constantinople where he became a popular chanter at the imperial court. Fearing the flattery and praise of men, he fled to the Holy Mountain and presented himself at the Great Lavra as a shepherd. As shepherd and monk, he lived in rare asceticism, and the Mother of God appeared to him twice. He entered into rest in the twelfth century.

5. Our Holy Father Gregory.

A monk of the Great Lavra in the fourteenth century.

FOR CONSIDERATION

The most holy Mother of God often appears to holy men at the time of some need, such as to encourage them in asceticism, to heal them of sickness or to reveal some mystery to them. Two wonderful and somewhat similar happenings took place at the Great Lavra on the Holy Mountain, to St. John Kukuzelis and St. Gregory, at different times.

During the great Akathist in the Great Fast, while it was being sung, John was very tired and sat down on a chair near the icon of the Mother of God. Sitting there, he fell asleep. The Panagia (all-holy one) appeared to him at that moment in heavenly splendor, and said to him: ‘Greetings, John! Sing, and don’t stop singing; and for this I will never leave you.’ With these words, she put a gold piece into John’s hand. When he woke from the dream, he found himself clutching the gold piece. Comparable wonders took place after this, both connected with the icon of the Mother of God and the gold piece she gave him.

The second happening concerned the monk Gregory. He, like Kukuzelis, was a chanter in church. Patriarch Kallistos had instituted the practice, in the Liturgy of St. Basil, of singing: ‘All creation in thee rejoices...,’ in place of ‘It is Verily Worthy’. His successor, Patriarch Philotheos, had rescinded this and said that, for brevity, ‘It is Verily Worthy’ should always be sung. Once, though, on the Eve of the Theophany, in the presence of Patriarch Gregory of Alexandria, Gregory chanted: ‘All creation...’. Immediately after this, the all-holy one appeared to him, as she had to Kukuzelis, put a gold piece in his hand and said: ‘I am very grateful to you for your singing in my honor.’ So, from that time, the practice was that ‘All creation...’ should always be sung instead of ‘It is Verily Worthy’ when the Liturgy of St. Basil was celebrated.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.