Daily Devotional
Saturday, March 27, 2027 (NS), March 14, 2027 (OS)
Fast Day, but Shellfish, Wine and Olive Oil Allowed.
Holy & Great Fast
The Saturday of the Second Week of the Great Fast
The commemoration of our venerable Father Benedict of Nursia, and our venerable father among the saints, Efschemon the Confessor, Bishop of Lampsakos.
Scripture Readings
Paschalion — Movable Calendar
The Saturday of the Second Week of the Great Fast
Epistle
The Reading is from the Epistle of Saint Paul to the Hebrews [§ 309].
3 12Brethren, be taking heed, lest ever there shall be in any one of you an evil heart of unbelief in apostatizing from the living God; 13but be exhorting one another every day, as long as it is being called “Today,” lest any of you be hardened by the deceit of sin. 14For we have become partakers of Christ, if indeed we should hold fast the first principle of our subsistence firm even to the end, 15while it is being said, “Today, if ye will hear His voice, do not go on hardening your hearts as in the provocation [Ps. 94(95):8(7, 8)].” 16For who, having heard, did provoke? But was it not all those who came out of Egypt by Moses?
Another Reading for Saturday of the Second Week of the Great Fast in Commemoration of the Departed
The Reading is from the First Epistle of Saint Paul to the Thessalonians [§ 270].
4 13Brethren, we do not wish you to be ignorant concerning those who have fallen asleep, that ye may not be grieving, even as the rest who have no hope. 14For if we believe that Jesus died and is risen, so also those who fell asleep through Jesus will God bring with Him. 15For we say this to you by the word of the Lord, that we the living, the ones remaining over until the coming of the Lord, in no wise shall precede those who fell asleep. 16For the Lord Himself shall descend from heaven with a shout of command, with a voice of an archangel, and with a trumpet of God; and the dead in Christ shall rise first. 17Then we the living, the ones remaining over, shall be carried off together with them in clouds to a meeting of the Lord in the air, and so shall we always be with the Lord.
Gospel
The Reading is from the Holy Gospel according to Saint Mark [§ 6]. At that time:
1 35Jesus, having risen up very early at night, went out and departed into a desolate place, and was praying there. 36And Simon and those with him followed hard after Him. 37And having found Him, they say to Him, “All are seeking Thee.” 38And He saith to them, “Let us be going into the neighboring village-towns, in order that I might preach there also; for it was for this I have come forth.” 39And He was preaching in their synagogues in all Galilee, and casting out the demons.
40And a leper cometh to Him, beseeching Him, and kneeling down to Him and saying to Him, “If Thou art willing, Thou art able to cleanse me.” 41And Jesus, having been moved with compassion, stretched forth His hand and touched him, and saith to him, “I am willing; be thou cleansed.” 42And after He spoke, immediately the leprosy departed from him, and he was cleansed. 43And having sternly admonished him, forthwith He sent him away, 44also saying to him, “See that thou say nothing to anyone; but go thy way, show thyself to the priest, and offer for thy cleansing what Moses commanded, for a testimony to them.”
Commemoration of the Departed
The Reading is from the Holy Gospel according to Saint John [§ 16]. The Lord said to the Jews who had come to Him:
5 24“Verily, verily, I say to you, that the one who heareth My word and believeth the One Who sent Me hath everlasting life, and cometh not into judgment, but hath passed over out of death into life. 25“Verily, verily, I say to you, that an hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they who hear shall live. 26“For even as the Father hath life in Himself, so He also gave to the Son to have life in Himself, 27“and He also gave to Him authority to execute judgment. That He is Son of Man, 28“cease marvelling at this; for an hour is coming in which all those in the graves shall hear His voice, 29“and shall go forth—they who did good things to a resurrection of life, but they who practised bad things to a resurrection of condemnation. 30“I am not able to do anything of Myself. Even as I hear, I judge; and My judgment is just, because I seek not Mine own will, but the will of the One Who sent Me, the Father.”
Menaion — Fixed Calendar
The commemoration of our venerable Father Benedict of Nursia, and our venerable father among the saints, Efschemon the Confessor, Bishop of Lampsakos.
No readings given.
Lives of the Saints (Prologue)
March 27th – Civil Calendar
March 14th – Church Calendar
1. Our Holy Father Benedict.
Born in Nursia, Italy in 480, of rich and eminent parents, he did
not persevere long with his schooling, for he realized himself that he could, through
book-learning, lose ‘the great understanding of my soul’. And he left school
‘an untaught sage and an understanding ignoramus’. He fled to a monastery where a
monk, Romanus, gave him the habit, after which he withdrew to a craggy mountain, where he lived
for more than three years in a cave in great struggles with his soul. Romanus brought him bread
and dropped it over the wall of the crag on a rope to the mouth of the cave. When he became known
in the neighborhood, he, to flee the praise of men, moved away from that cave. He was very brutal
with himself. Once, when an impure rage of fleshly lust fell on him, he stripped bare and rolled
among nettles and thorns until he had driven out of himself every thought of a woman. God endowed
him with many spiritual gifts: insight, healing and the driving out of evil spirits, the raising
of the dead and the ability to appear to others from a distance in a dream or vision. He once
discerned that he had been given a glass of poisoned wine. He made the sign of the Cross over the
glass and it broke into pieces. He founded twelve monasteries, each having twelve monks at first.
He later compiled the ‘Benedictine’ rule, which is a model of Orthodox monasticism
for his day. On the sixth day before his death he commanded that his grave, already prepared as
the saint had foreseen that his end was near, should be opened. He gathered all the monks
together, gave them counsel and gave his soul to the Lord Whom he had faithfully served in
poverty and purity. His sister, Scholastica, lived in a women’s monastery, where, guided by
her brother and herself practising great asceticism, she came to great spiritual perfection. When
St. Benedict set his soul free, two monks, one on the road and one at prayer in a distant cell,
had at the same moment the same vision: a path from earth to heaven, curtained with precious
cloth and illuminated at the sides by ranks of people. At the top of that path stood a man of
indescribable beauty and light, who told them that the path was prepared for Benedict, the
beloved of God. After that vision, the two brethren discovered that their beloved abbot had gone
from this world. He died peacefully in about 550 and went to the eternal kingdom of Christ the
King.
2. St. Efschemos (Euschemon), Bishop of Lampsacus.
He underwent persecution and imprisonment in a period of iconoclasm, entering into rest in the time of the Emperor Theophilus the Iconoclast (829-842).
3. St. Theognostus (Feognost), Metropolitan of Kiev.
He was Greek by birth and the successor of St. Peter of Kiev. He suffered greatly from the Cossack hordes from Dzinibek, being slanderously denounced to the Cossack ruler by his own Russian people for paying no tribute to the ruler for his position. When the ruler summoned him and questioned him about this, he replied: ‘Christ our God bought His Church from the unbelievers with His precious body. For what do we now pay tribute to unbelievers?’ At last he managed somehow to free himself and return home. He governed the Church for twenty-five years and entered into rest in the Lord in 1353.
FOR CONSIDERATION
It would be hard to find a better example of how we must not be lazy and leave prayer and work until the next day than that which is given us by St. Ephraim the Syrian: ‘Once a brother was inspired (by the devil) to think: “Today I’ll give myself a rest, and tomorrow I’ll keep vigil.” But he answered the thought thus: “Who knows; maybe I shan’t get up tomorrow either—so I’d better get up today.” So also, before he began work, he was inspired with this thought: “Let me give myself a rest today, and I’ll start work tomorrow.” He again replied: “No; I’ll start work today, and the Lord will look after tomorrow.” And St. Anthony teaches: ‘As each day dawns, plan your life as though it were your last on earth, and keep yourself from sin.’
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.