Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Monday of the Cheesefare

Epistle

The Reading is from the Third General Epistle of Saint John [§ 76].

¹The elder to Gaios the beloved, whom I love in truth. ²Beloved, I pray that in all things thou be prospered and in health, even as thy soul is being prospered. ³For I was gladdened greatly when brethren came and bore witness to the truth in thee, even as thou walkest in truth. ⁴Greater joy than these things have I not, that I may hear of my children walking in truth. ⁵Beloved, thou doest a faithful work whatsoever thou mightest work toward the brethren and toward the strangers, ⁶who bore witness of thy love before the Church, whom if thou send forth worthily of God, thou shalt do well. ⁷For the sake of the name they went forth, taking nothing from the Gentiles. ⁸We therefore ought to receive such as these, in order that we may keep on becoming fellow workers for the truth. ⁹I wrote to the church; but Diotrephes, who loveth being first among them, receiveth us not. ¹⁰On this account, if I come, I will bring to remembrance his works which he doeth, prating against us with evil words. And not being satisfied with these, neither doth he himself receive the brethren, and hindereth those who are willing, and casteth them out of the church. ¹¹Beloved, do not be imitating the bad, but the good. The one doing good is of God; the one doing evil hath not seen God. ¹²To Demetrios testimony hath been given by all, and by the truth itself. And we also bear witness, and ye know that our testimony is true.

¹³I had many things to write, but I do not wish to write to thee by means of ink and reed-pen; ¹⁴but I hope to see thee straightway, and we shall speak face to face. Peace to thee. Our friends greet thee. Be greeting the friends by name.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§§ 96, mid 108]. At that time:

19 ²⁹As Jesus drew near to Bethphage and Bethany, toward the mount called the Mount of Olives, He sent forth two of His disciples, ³⁰saying, “Go ye into the village opposite you, in which as ye enter ye shall find a colt which hath been tied, on which no man ever yet sat. Loose it and bring it. ³¹“And if anyone ask you, ‘Why do ye loose it?’ Thus shall ye say to him, ‘Because the Lord hath need of it.’” ³²And after they departed, they who were sent found all even as He said to them. ³³And as they loosed the colt, the masters of it said to them, “Why do ye loose the colt?” ³⁴And they said, “The Lord hath need of it.” ³⁵And they led it to Jesus. And having cast their own garments upon the colt, they put Jesus upon it. ³⁶And as He went, they were spreading under Him their garments in the way. ³⁷And when He drew near, already at the descent of the Mount of Olives, the whole multitude of the disciples began rejoicing and to be praising God with a loud voice for all the works of power which they saw, ³⁸saying, “Blessed is the King Who cometh in the name of the Lord [cf. Ps. 117(118):25(26)]; peace in heaven, and glory in the highest.” ³⁹And some of the Pharisees from the crowd said to Him, “Teacher, rebuke Thy disciples.” ⁴⁰And He answered and said to them, “I say to you that if these should keep silent, the stones will cry out.”...

22 ⁷And the day of the unleavened bread came, in which it was necessary for the passover to be sacrificed. ⁸And He sent forth Peter and John, having said, “Go and prepare the passover for us, that we might eat it.” ⁹But they said to Him, “Where dost Thou wish that we should prepare?” ¹⁰And He said to them, “Behold, after ye enter into the city, a man shall meet you, bearing an earthenware vessel of water; follow him into the house where he entereth. ¹¹“And ye shall say to the master of the house, ‘The Teacher saith to thee, “Where is the lodging-place where I shall eat the passover with My disciples?”’ ¹²“And he shall show you a large upper room which hath been furnished; there make ready.” ¹³And they went and found it even as He had said to them. And they made ready the passover.

¹⁴And when the hour came to pass, He reclined at table, and the twelve apostles with Him. ¹⁵And He said to them, “With desire I desired to eat this passover with you before My suffering; ¹⁶“for I say to you that in no wise will I eat of it any more, until it be fulfilled in the kingdom of God.” ¹⁷And having taken the cup, He gave thanks, and said, “Take this, and divide it among yourselves; ¹⁸“for I say to you that in no wise will I drink of the fruit of the vine, until the kingdom of God should come.” ¹⁹And He took bread and gave thanks, and broke it, and gave to them, saying, “This is My body which is being given for you; be doing this in remembrance of Me.” ²⁰In like manner also the cup, after having supped, saying, “This cup is the new covenant in My blood, which is being poured out for you. ²¹“But behold, the hand of him who delivereth Me up is with Me on the table. ²²“And the Son of Man indeed goeth according as it hath been determined, but woe to that man by whom He is delivered up!” ²³And they began to inquire among themselves, which of them then it may be who was about to do this.

²⁴And there was also a contention among them, that is, which of them is thought to be the greater. ²⁵And He said to them, “The kings of the nations lord it over them, and those exercising authority over them are called benefactors. ²⁶“But ye shall not be so, but the one who is greater among you, let him become as the younger; and the one who governeth as the one who serveth. ²⁷“For who is greater, the one who reclineth at table, or the one who serveth? It is the one who reclineth at table, is it not? But I am in the midst of you as the One Who serveth. ²⁸“But ye are those who have continued with Me in My temptations. ²⁹“And I appoint to you a kingdom, even as My Father appointed to Me, ³⁰“that ye may eat and drink at My table in My kingdom, and sit on thrones, judging the twelve tribes of Israel.” ³¹And the Lord said, “Simon, Simon, behold, Satan asked to have you for himself, in order to sift you as the wheat; ³²“but I have supplicated for thee, that thy faith might not fail; and when thou hast turned back, make steadfast thy brethren.” ³³And he said to Him, “Lord, with Thee I am ready to go both to prison and to death.” ³⁴And He said, “I tell thee, Peter, in no wise shall a cock crow today, before that thou shalt thrice deny to have known Me.” ³⁵And He said to them, “When I sent you forth without a purse and leathern pouch and sandals, did ye lack anything?” And they said, “Nothing.” ³⁶He then said to them, “But now, the one who hath a purse, let him take it, and in like manner, a leathern pouch; and the one who hath not a sword, let him sell his outer garment and buy one. ³⁷“For I say to you that this that hath been written must yet be accomplished in Me: ‘And He was reckoned with the lawless [cf. Is. 53:12]’; for also the things concerning Me have an end.” ³⁸And they said, “Lord, behold, here are two swords.” And He said to them, “It is enough.”

³⁹And having gone forth, He went, according to His custom, to the Mount of Olives; and His disciples also followed Him.

Menaion — Fixed Calendar

The commemoration of Hieromartyr Polycarp, Bishop of Smyrna.

Epistle

The Reading is from the Epistle of Saint Paul to the Ephesians [§ mid 224]. Brethren:

4 ⁷To each of us was given grace according to the measure of the gift of the Christ. ⁸Wherefore, He saith, “Having ascended on high, He led captivity captive” and “gave gifts to men [cf. Ps. 67(68):19(18)].” ⁹Now that He ascended, what is it except that He also descended first into the lower parts of the earth? ¹⁰The One Who descended is the same also Who ascended above all of the heavens, in order that He might fill all things. ¹¹And He gave some to be apostles, and some prophets, and some evangelists, and some shepherds and teachers, ¹²for the perfecting of the saints, to the work of ministering, to the building up of the body of the Christ, ¹³until we all might come to the unity of the faith, and of the full knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of the Christ.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ mid 42]. The Lord said to His disciples:

12 ²⁴“Verily, verily, I say to you, unless the grain of the wheat that falleth into the earth should die, it abideth alone; but if it should die, it beareth much fruit. ²⁵“The one who loveth his life shall lose it; and the one who hateth his life in this world shall keep it to life eternal. ²⁶“If anyone serve Me, let him keep on following Me; and where I am, there My servant shall be also. And if anyone serve Me, the Father shall honor him. ²⁷“Now My soul hath been troubled; and what shall I say? ‘Father, save Me from this hour’; but on this account I came to this hour. ²⁸“Father, glorify Thy name.” Then a voice came out of the heaven: “I both glorified it and will glorify it again.” ²⁹The crowd then that stood by and heard it was saying that thunder had occurred; others were saying, “An angel hath spoken to Him.” ³⁰Jesus answered and said, “This voice hath not occurred for My sake, but for your sakes. ³¹“Now is a judgment of this world; now the ruler of this world shall be cast out. ³²“And I, if I be lifted up from the earth, will draw all to Myself.” ³³But He was saying this, signifying by what manner of death He was about to die. ³⁴The crowd answered Him, “We heard out of the law that the Christ abideth forever; and how sayest Thou, ‘The Son of Man must be lifted up’? Who is this Son of Man?” ³⁵Then Jesus said to them, “Yet a little while is the light with you. Be walking while ye have the light, that darkness might not overtake you; and indeed the one who walketh in the darkness knoweth not where he goeth. ³⁶“While ye have the light, keep on believing in the light, that ye might become sons of light.” Jesus spoke these things, and departed, and was hidden from them.

Lives of the Saints (Prologue)

March 8th – Civil Calendar: Non-Leap Year
March 7th – Civil Calendar: Leap Year
February 23rd – Church Calendar

1. The Hieromartyr Polycarp, Bishop of Smyrna.

This great, apostolic man was born a pagan. St. John the Theologian brought him to the Christian Faith and baptized him. Polycarp was left an orphan in early childhood and a noble widow, Kallista, after a vision in a dream, took him in, rearing and educating him as her own son. Polycarp was God-fearing and compassionate from his early years. He made great efforts to emulate the life of St. Boukolos, the then Bishop of Smyrna, and of the Holy Apostles John and Paul, whom he had met and heard. St. Boukolos ordained him priest, and at the time of his death, proclaimed him his heir in Smyrna. The apostolic bishops, who had gathered for Boukolos’ funeral, consecrated Polycarp bishop. From the very beginning he was endued with the power of wonder-working. He cast out the evil spirit from a servant of a prince and put out a great conflagration in Smyrna by his prayers. Seeing these things, many pagans regarded him as one of the gods. He brought rain in a drought, healed sickness, had the gifts of insight and prophecy, and so forth. He suffered in the time of the Emperor Marcus Aurelius. Three days before his death, he prophesied: ‘In three days I shall be consumed by fire for the sake of the Lord Jesus Christ!’ When, on the third day, the soldiers arrested him and took him for trial, he cried out: ‘May this be the will of the Lord my God!’ When the judge urged him to deny Christ and recognize the Roman gods, Polycarp said: ‘I cannot exchange the better for the worse.’ The Jews especially hated Polycarp and endeavored to have him burned. When they placed him, bound, on the pyre, he prayed long to God. He was very old and grey, and he shone like an angel of God. All the people saw how the flames licked around him but did not touch him. Frightened by such a phenomenon, the pagan judge ordered the executioner to stab him with a lance through the flames. When this was done, a vast flow of blood gushed out and extinguished the whole fire, and his body remained whole and unburned. At the Jews’ persuasion, the judge ordered that Polycarp’s dead body be burned according to the Greek custom, and so they dishonorably burned dead him whom they had failed to burn alive. St. Polycarp suffered in the year 167, on Holy Saturday.

2. Our Holy Father Damian.

A monk of the monastery of Esphigmenou on the Holy Mountain, he was a contemporary and friend of the great Kosmas of Zographou. He lived in asceticism on the mountain of Samareia, between Esphigmenou and Hilandar, and entered peacefully into rest in 1280. A wonderful, fresh aroma arose from his grave for forty days after his death.

FOR CONSIDERATION

St. Polycarp writes the following to the Philippians of a priest, Valentine, who had fallen into the sin of avarice and had embezzled some of the church’s funds: ‘I am greatly distressed about Valentine, who was at one time a priest with us, that he has so forgotten the gifts of his calling. And therefore I pray you, keep yourselves from love of money and be pure and righteous. Restrain yourselves from every vice. He who cannot restrain himself cannot teach others restraint. He who gives himself to avarice defiles himself in idolatry and is counted as a pagan. Who is not aware of God’s judgement? And do we not know that “the saints will judge the world” (1 Cor. 6:2), as Paul teaches? I have noticed nothing like this among you, neither have I heard of it—in you, among whom blessed Paul labored and of whom he speaks with praise at the beginning of his Epistle (to the Philippians). He praised you among all the churches, when we did not yet know Him (i.e. Polycarp and the inhabitants of Smyrna). And therefore I am very greatly distressed, my brethren, about Valentine and his wife. May God grant them true repentance. But be ye wise in this, and “count them not as enemies” (II Thess. 3:15), but endeavor to correct them as suffering and prodigal members, that your whole body may be healthy. Treating them thus, you will yourselves be further built up.’ Thus the saints dealt with sinners: cautiously and beneficently. Cautiously, that others might be preserved from like sin; beneficently, that the sinner might be corrected and saved.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.