Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Monday of the Thirty-Fifth Week or Meatfare Week

Epistle

The Reading is from the First General Epistle of Saint John [§ 71]. Brethren:

For Gk. usage, see 1 Jn. 2:18-3:8; for Sl. usage, see 1 Jn. 2:18-3:10.

2 ¹⁸It is the last hour; and even as ye heard that the antichrist is coming, even now many antichrists have arisen, from which we know that it is the last hour. ¹⁹They went out from among us, but they were not of us; for if they were of us, they would have remained with us; but that they might be made manifest that they are all not of us. ²⁰And ye have an anointing from the Holy One, and ye know all things. ²¹I did not write to you because ye do not know the truth, but because ye do know it, and because every lie is not of the truth. ²²Who is the liar, except the one denying, saying that “Jesus is not the Christ”? This is the antichrist, the one denying the Father and the Son. ²³Everyone who denieth the Son, neither doth he have the Father. ²⁴As for you, therefore, what ye heard from the beginning, let it keep on abiding in you. If what ye heard from the beginning should abide in you, ye also shall abide in the Son and in the Father. ²⁵And this is the promise which He Himself promised us—the Life, the Eternal One. ²⁶These things did I write to you concerning those who are trying to lead you astray. ²⁷But the anointing which ye received from Him abideth in you, and ye have no need that anyone be teaching you; but as the same anointing teacheth you concerning all things, and is true, and is not a lie, and even as it taught you, ye shall abide in Him. ²⁸And now, little children, keep on abiding in Him, that whenever He should be made manifest, we may have boldness, and not be made to shrink away in shame from Him in His coming. ²⁹If ye know that He is righteous, ye know that everyone who doeth righteousness hath been born of Him.

3 ¹Behold of what manner of love the Father hath given to us, that we should be called children of God. On this account the world knoweth us not, because it knew Him not. ²Beloved, now are we children of God, and it was not yet made manifest what we shall be; but we know that if He should be made manifest, we shall be like Him; for we shall see Him even as He is. ³And everyone who hath this hope upon Him purifieth himself, even as that One is pure. ⁴Everyone who doeth sin also doeth lawlessness, and sin is lawlessness. ⁵And ye know that He was made manifest that He might take away our sins, and sin is not in Him. ⁶Everyone who abideth in Him sinneth not; everyone who sinneth hath not seen Him, and knoweth Him not. ⁷Little children, let no one be leading you astray. The one doing righteousness is righteous, even as that One is righteous. ⁸The one doing sin is of the devil; for the devil hath been sinning from the beginning. For this the Son of God was made manifest, that He might undo the works of the devil. ⁹Everyone who hath been born of God doeth no sin, because His seed abideth in him; and he is not able to sin, because he hath been born of God. ¹⁰In this are manifest the children of God and the children of the devil. Everyone who doeth not righteousness is not of God, and neither is the one who loveth not his brother.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 49]. At that time:

11 ¹When Jesus drew near to Jerusalem, to Bethphage and Bethany, toward the Mount of Olives, He sendeth forth two of His disciples, ²and saith to them, “Go ye into the village, the one opposite you; and straightway as ye enter into it, ye shall find a colt which hath been tied, on which no man hath sat. Loose it and bring it. ³“And if anyone should say to you, ‘Why do ye do this?’ say, ‘The Lord hath need of it’; and straightway he will send it here.” ⁴And they departed, and found the colt which was tied at the door outside in the street; and they loose it. ⁵And some of those who stood there began saying to them, “What are ye doing, loosing the colt?” ⁶And they spoke to them even as Jesus commanded them; and they permitted them. ⁷And they brought the colt to Jesus, and cast their garments upon it, and He sat upon it. ⁸And many spread their garments in the way; and others were cutting leafy branches from the trees and strewing them in the way. ⁹And those going before and those following were crying out, saying, “‘Hosanna, blessed is He Who cometh in the name of the Lord [cf. Ps. 117(118):25(26)].’ ¹⁰“Blessed be the kingdom of our father David, which cometh in the name of the Lord: Hosanna in the highest.” ¹¹And Jesus entered into Jerusalem and into the temple. And after He looked about for Himself at all things, as it was already the evening hour, He went out to Bethany with the twelve.

Menaion — Fixed Calendar

The commemoration of the holy Martyrs Pamphilos the presbyter, Valens the deacon, Paul, Selevkos, Porphyrios, Julian, Theodoulos, Elias, Jeremias, Esaias, Samuel, and Daniel, at Cæsarea in Palestine.

No readings given.

Lives of the Saints (Prologue)

March 1st – Civil Calendar: Non-Leap Year
February 29th – Civil Calendar: Leap Year
February 16th – Church Calendar

1. The Twelve Holy Martyrs who suffered in the reign of the Emperor Diocletian.

The first of these, Pamphilos, was priest in the church at Caesarea in Palestine; a learned and devout man, he corrected the mistakes of various copiers in the text of the New Testament. He himself copied this saving Book and gave it to any who desired it. The second was a deacon, Valens (Valentine), old in years and white with wisdom. He was a great expert in the holy Scriptures, knowing them by heart. The third was Paul, a respected and eminent man, who had on a previous occasion been cast into the fire for the sake of Christ. With them were five Egyptians, brothers both in blood and soul, who were returning to their native land from serving a sentence in the mines of Cilicia. As they reached the gate of the town of Caesarea they said that they were Christians, and were therefore brought to trial. When asked their names, they replied: ‘We have cast away the pagan names given us by our mother, and are called Elias, Isaias, Jeremias, Samuel and Daniel.’ When asked where they were from, they replied: ‘From Jerusalem that is above.’ They were all beheaded, and a young man called Porphyrios, who had searched for their bodies to give them burial, suffered soon afterwards. Him they burned. An officer, Seleucus, who had come up to the martyrs and embraced them before the sword descended on their heads, was also burned, and an old man, Theodulus, a servant of the Roman judge, who had embraced one of the martyrs while they were under escort. Lastly Julian, who had kissed the dead bodies of the martyrs and honored them, followed them in death. So they exchanged the small for the great, the tawdry for the precious and death for immortality, and went to the Lord in 308.

2. St. Maruthas.

Bishop of the town of Tagrith in Mesopotamia, he was famed for his faith and goodness. Maruthas calmed the wrath of the Persian King Yazdgird (Yezdegeherd) against the Christians, begged from him the relics of the 400 martyrs in Persia and founded a town, Martyropolis, where he placed these holy relics. He finished his earthly course in this town in 422 and went to the Lord.

3. St. Flavian.

He was Patriarch of Constantinople after St. Proklos, in 446, and was a contemporary of Pope Leo. He battled firmly against Eftyches and Dioscoros, but did not live to see the triumph of Orthodoxy at the Fourth Council, for, before that, he was so mercilessly thrashed and trampled on at a heretical council in Ephesus that he died there. He was a faithful soldier of Christ and a courageous defender and confessor of the Orthodox Faith. He entered into rest in 449.

4. Our Holy Father the Martyr Romanos.

Romanos was a simple and illiterate villager from Karpenesion. Learning of the heroism and the glory of the martyrs of Christ, the young Romanos yearned for martyrdom himself. He went to Thessalonica, where he began to extol the Christian Faith in the streets, and to call Mohammed a writer of fables. The Turks tortured him terribly, then handed him over to a galley-captain. Christians rescued him from the galley and sent him to the Holy Mountain, where Romanos became a monk under the famous Elder Akakios. But he still yearned for martyrdom for the sake of Christ. With the blessing of his elder, he went to Constantinople, pretended to be a fool and began to lead a dog about the streets. When asked why, Romanos replied that he fed that dog as Christians fed Turks. The Turks threw him into a dry well, where he lived without bread for forty days. They then took him out and executed him. Light streamed from his body for three days, after which an Englishman took it to England. But a monk soaked a towel in his blood, and that towel is kept to this day in the monastery of Docheiariou. This glorious soldier of Christ suffered in 1694.

FOR CONSIDERATION

Only with the greatest struggle and sacrifice is the chaff of heresy separated from the wheat of Orthodox truth. Heretics have always made use of the lowest means and the meanest people in the undermining of Orthodoxy. Archimandrite Eftyches of Constantinople and Patriarch Dioscoros of Alexandria, who held the heretical teaching that in Christ there are not two natures—a divine and a human—but one, had for their friend at the imperial court the base eunuch Chrysaphios. The Empress Evdokia was secretly allied with them. Patriarch Flavian fearlessly defended Orthodoxy like a lion, being helped in this by the emperor’s sister, St. Pulcheria. The eunuch produced the foulest slanders against Patriarch Flavian for the Emperor Theodosios, in order to make the emperor drive him from his throne and replace him with the heretic Eftyches. When neither he nor others succeeded, the heretics decided to kill Flavian. At a pirate council in Ephesus, they so beat and ill-treated him that on the third day St. Flavian gave his soul to God. And what happened in the end? At the Fourth Ecumenical Council, Eftyches and Dioscoros were anathematized. The eunuch, driven from court in shame, lost his life. The Empress Evdokia was exiled from Constantinople to Palestine. Flavian and Pulcheria were proclaimed saints and the Orthodox Faith was triumphantly confirmed.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.