Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Thirty-Fourth Week

Epistle

The Reading is from the Second General Epistle of Saint Peter [§ 67]. Beloved:

2 ⁹The Lord knoweth how to deliver the pious out of temptation, and to keep the unjust who are under punishment until a day of judgment, ¹⁰and, most of all, those who walk after the flesh in the lust of defilement and despise dominion. They are daring, self-willed! They tremble not at blaspheming dignities; ¹¹whereas angels, who are greater in strength and power, do not bring a reviling condemnation against them before the Lord. ¹²But these—as irrational animals, in accordance with nature, having been born for capture and corruption, blaspheming in which things they are ignorant—shall be destroyed in their corruption, ¹³and are about to receive the wages of unrighteousness, since they deem it pleasure living softly in the day. Spots they are and blemishes, revelling in their deceits, feasting with you, ¹⁴having eyes full of an adulteress and of incessant sin, enticing unstable souls, having a heart which hath been exercised with greedy desires, children of a curse! ¹⁵Forsaking the straight way, they were led astray, following the way of Balaam, son of Bosor, who loved the wages of unrighteousness. ¹⁶But he had reproof of his own transgression of the law: the dumb beast of burden which spoke in a man’s voice hindered the madness of the prophet. ¹⁷These are waterless fountains, clouds being driven by a storm, for whom the gloom of darkness hath been kept forever. ¹⁸For when they speak great swelling words of vanity, they entice with the desires of the flesh, by licentious acts, the ones who verily escape from those who conduct themselves in error, ¹⁹promising them freedom who are themselves slaves of corruption; for by whom anyone hath been defeated, by the same hath he been enslaved. ²⁰For if, after they escaped the pollutions of the world by a full knowledge of the Lord and Savior Jesus Christ, they then are again entangled in these and defeated, the last state hath become worse to them than the first. ²¹For it would have been better for them not to have acknowledged the way of righteousness, than, having acknowledged it, to have turned from the holy commandment which was delivered to them. ²²But the word of the proverb hath happened to them: “The dog returned to its own vomit [cf. Prov. 26:11]”; and, “The sow, having washed herself, to her wallowing in the mire.”

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 60]. The Lord said to His disciples:

13 ¹⁴“Whenever ye see ‘the abomination of the desolation [cf. Dan. 9:27, 12:11],’ which was spoken of by Daniel the prophet, standing where it ought not—the one who readeth, let him understand—then let those in Judæa flee to the mountains. ¹⁵“And the one who is on the housetop, let him not come down into the house, nor go in to take away anything out of his house. ¹⁶“And the one who is in the field, let him not return to the things behind, to take up his outer garment. ¹⁷“And woe to those who are with child, and to those who give suck in those days! ¹⁸“But be praying that your flight might not take place in winter. ¹⁹“For there shall be affliction in those days, such as hath not been the like from the beginning of creation which God created until the present, and never shall be. ²⁰“And if the Lord did not shorten those days, no flesh would be saved; but for the elect’s sake, whom He chose for Himself, He shortened the days. ²¹“And then if anyone should say to you, ‘Behold, here is the Christ; behold, there,’ do not begin to believe it. ²²“For false christs and false prophets shall be raised up, and shall produce signs and wonders, with a view to lead astray, if possible, even the elect. ²³“Be taking heed; behold, I have told you all things beforehand.”

Menaion — Fixed Calendar

The commemoration of our holy father among the saints, Haralampos, Bishop of Magnesia in Thessaly.

No readings given.

Lives of the Saints (Prologue)

February 23rd – Civil Calendar
February 10th – Church Calendar

1. The Hieromartyr Haralambos (Charalampus).

This great saint was a priest in Magnesia, and suffered for Christ at the age of 113. When a violent persecution broke out under Emperor Septimus Severus, the aged Haralambos did not hide from his persecutors, but freely and openly preached the Christian Faith. He endured all tortures as though not in the body, and when they flayed the living flesh from him, the godly saint said to the emperor’s soldiers: ‘Thank you, my brethren, for scraping off the old body and renewing my soul for new and eternal life.’ He performed many wonders and brought many to the Faith. Even the emperor’s daughter, Gallina, repudiated the paganism of her father and became a Christian. Condemned to death and led to the place of execution, St. Haralambos raised his arms to heaven and prayed for all men, that God would give them bodily health and salvation of soul, and that He would grant them the fruits of the earth in abundance: ‘Lord, Thou knowest that men are flesh and blood; forgive them their sins and pour out Thy blessing on all.’ After praying thus, the saintly elder gave his soul to God before the executioner had laid his sword to his neck. He suffered in 202. Gallina took his body and buried it.

2. Our Holy Father Prochorus the Orach-Eater.

A wonder-worker of the Monastery of the Caves in Kiev, he was named the Orach-eater because the whole time he lived in the monastery he never tasted bread, but fed himself on orach prepared according to his own particular method as a sort of bread. When he gave someone some of this bread with his blessing, it was as sweet as honey, but if anyone stole some, it was as bitter as wormwood.

Once, when there was a dearth of salt in Russia, Prochorus distributed ashes to the people for salt. The ashes that he distributed with his blessing became salt; however, ashes that anyone took for himself remained ordinary ashes. Prince Svyatopolk ordered that all the ashes from Prochorus’ cell be brought to the court without his permission, let alone his blessing. When the ashes were brought there, it was obvious to everyone that they were ashes and not salt. Then Prochorus told all the people who came to him for salt to go to the prince’s court, and when the prince threw the ashes away, to take them and use them as salt. This they did, and the ashes again became salt. The prince himself, learning of this, was filled with a deep respect and love for him. When Prochorus died in 1107, Prince Svyatopolk placed him with his own hands in a grave near the great Russian Saints Anthony and Theodosius.

FOR CONSIDERATION

Many of the great infirmities to which man is subject have their origin, known or unknown, in his past. The origins of these great infirmities, such as madness for example, are none other than violations of the moral law of God. While St. Haralambos was undergoing martyrdom, the royal torturer learned of his wonder-working power and ordered that a madman be brought before him, to find out if Haralambos could heal him. The devil had tormented this man for 35 years, driving him into the deserts and mountains and casting him into mires and abysses. When this madman drew near to Haralambos, the demon smelled the fragrance of the holy man and cried out: ‘I beg thee, O servant of God, do not torment me before the time, but order me and I will come out; and if thou desirest, I will tell thee how I entered into the man.’ And the saint ordered him to speak. The demon said: ‘This man desired to rob his neighbor, and thought within himself: “If I don’t first kill the man, I shall not be able to take all his goods.” So he went and killed his neighbor. Catching him in such an act. I entered into him and have been residing here these 35 years.’ Hearing this, the saint of God ordered the demon to come out of the man at once and leave him in peace, and the man was healed and became calm.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.