Daily Devotional
Thursday, January 28, 2027 (NS), January 15, 2027 (OS)
No Fasting.
Thursday of the Thirty-Fifth Week
The commemoration of our venerable Fathers Paul of Thebes and John the Hut-dweller (Kalyvites).
Scripture Readings
Paschalion — Movable Calendar
Thursday of the Thirty-Fifth Week
Epistle
The Reading is from the Epistle of Saint Paul to the Ephesians [§ 232]. Brethren:
5 33Do ye severally be loving in this manner each one his own wife as himself, and the wife in this manner that she be fearing the husband.
6 1Children, be obeying your parents in the Lord; for this is right. 2“Be honoring thy father and mother [cf. Ex. 20:12],” which is the first commandment with a promise, 3“in order that it might be well with thee, and thou shalt be long-lived on the earth [cf. Deut. 5:16].” 4And fathers, cease provoking your children, but be nurturing them in the instruction and admonition of the Lord. 5Slaves, be obeying your masters according to the flesh, with fear and trembling, in simplicity of your heart, as to the Christ, 6not according to eye-service, as men-pleasers, but as slaves of the Christ, doing the will of God, from the soul, 7with good will rendering service to the Lord and not to men, 8knowing that whatsoever good thing each one might do, this shall he receive from the Lord, whether he be a slave or free. 9And ye masters, be doing the same things toward them, forbearing the threat, knowing that their Lord and yours is in the heavens; and there is no respect of persons with Him.
Gospel
The Reading is from the Holy Gospel according to Saint Luke [§ 13]. At that time:
4 16Jesus came to Nazareth, where He had been brought up; and according to what was customary to Him, He went into the synagogue on the day of the sabbath, and stood up to read. 17And there was handed over to Him the roll of Esaias the prophet. And having unfolded the roll, He found the place where it was written: 18“The Spirit of the Lord is upon Me, on account of which He anointed Me; He hath sent Me to preach the good tidings to the poor, to heal those who have been broken in heart, to proclaim release to the captives and recovery of sight to the blind [Is. 61:1], to send forth in deliverance those who have been broken in pieces [cf. Is. 58:6], 19“to proclaim the acceptable year of the Lord [cf. Is. 61:2].” 20And after He folded up the roll, He gave it back to the attendant and sat down. And the eyes of all in the synagogue were looking intently on Him. 21And He began to say to them, “Today this Scripture hath been fulfilled in your ears.” 22And all were bearing witness to Him, and were wondering at the words of grace which were proceeding out of His mouth, and were saying, “This is the Son of Joseph, is it not?”
Menaion — Fixed Calendar
The commemoration of our venerable Fathers Paul of Thebes and John the Hut-dweller (Kalyvites).
Epistle
The Reading is from the Epistle of Saint Paul to the Galatians [§ 213]. Brethren:
5 22The fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, 23meekness, self-control; against such things there is no law. 24But they who are of the Christ crucified the flesh with the passions and the lusts. 25If we live by the Spirit, let us also be walking by the Spirit. 26Let us not become vainglorious, provoking one another, envying one another.
6 1Brethren, even if a man should be overtaken in some transgression, ye, the spiritual ones, be restoring such a one in the spirit of meekness, looking out for thyself, lest thou also be tempted. 2Keep on bearing one another’s burdens, and thus fill up the law of the Christ.
Gospel
The Reading is from the Holy Gospel according to Saint Luke [§ 67]. The Lord said:
12 32“Cease being afraid, little flock, for your Father is well pleased to give you the kingdom. 33“Sell your possessions and give alms. Make for yourselves purses which do not become old, an unfailing treasure in the heavens, where no thief draweth near nor moth destroyeth; 34“for where your treasure is, there your heart will be also. 35“Let your loins be girded about and the lamps be kept burning; 36“and be ye like to men waiting for their own lord—whenever he should depart from the wedding festivities—that when he cometh and knocketh, straightway, they might open to him. 37“Happy are those slaves whom the lord, after he cometh, shall find watching. Verily I say to you that he shall gird himself about and shall have them recline at table, and will come forth and minister to them. 38“And if he should come in the second watch, and in the third watch should he come, and find them thus, happy are those slaves. 39“But know ye this, that if the master of the house had known in what hour the thief was coming, he would have watched and not let his house be broken into. 40“Ye therefore also keep on becoming ready, for in the hour ye think not, the Son of Man cometh.”
for Sl. usage, see [Mt. 11:27-30].
Lives of the Saints (Prologue)
January 28th – Civil Calendar
January 15th – Church Calendar
1. Our Holy Father Paul of Thebes.
Born of wealthy parents in Lower Thebes in Egypt in the
reign of the Emperor Decius, he and a sister of his together inherited all their parents’
property. But his brother-in-law, an idol-worshipper, plotted to seize Paul’s half of the
inheritance. He therefore threatened Paul that he would betray him to the authorities as a
Christian if he did not hand over his share of the property. This misfortune, coupled with the
examples of self-sacrifice by the Christian martyrs that Paul saw with his own eyes, induced him
to give his half of the property to his sister and go off into the desert, where he lived in
asceticism until his death. The spiritual heights attained by this giant of a monk are testified
to by no less a person than St. Anthony the Great, who once visited Paul and saw how the wild
animals and birds of the air ministered to him. Returning from this visit, Anthony said to his
monks: ‘Woe is me, my children, a sinful and false monk, who am a monk in name only. I have
seen Elias, I have seen John in the desert, and I have seen Paul—in Paradise!’ St. Paul
lived 113 years, and entered peacefully into rest in the Lord in the year 342.
2. Our Holy Father John (The Hut-Dweller).
He was born in
Constantinople in the early part of the 5th century, and was the only child of rich and eminent
parents. Drawn by inclination to the spiritual life, the young John fled with a monk to a
monastery in Asia Minor. He spent six years in this monastery in the greatest restraint, prayer
and obedience to the superior. Then the devil attacked him with the temptation to leave the
monastery and return to his parents, to live with them as a nobleman. He indeed returned to his
parents’ home, but dressed as a beggar. He saw his parents, but not wishing to reveal
himself to them as their son, remained as a beggar in their courtyard, living off the crumbs that
the servants threw to him and enduring much ridicule from all. He lived thus for three years,
praying to God that He would save the souls of his father and mother. When he fell ill and felt
death approaching, he revealed himself to his parents. They recognized him by a precious
Gospel-book which they had given him in childhood and which he had kept with him as his sole
possession. And so this young man, albeit so rich, saved his soul and those of his parents,
overcame the devil, and entered into rest in the Lord in about the year 450.
3. Our Holy Father Gabriel of Lesnov.
A Slav and a friend of St. Prochorus of Pchinja and St. John of Rila, he lived a life of asceticism in the 10th century at Kratov on the mountain of Lesnov, where he built a church to the Archangel Michael. He was a wonder-worker both during his lifetime and after his death. The present beautiful church in this place was built by King Dušan’s commander-in-chief, Jovan Oliver. St. Gabriel entered into rest in the Lord at the end of the tenth century.
4. The Holy Martyr Pansophios.
The son of the Alexandrian proconsul, Nilus, he laid aside worldly honor and riches as a young man and embraced the monastic state. He lived in great asceticism for 27 years, lifting up his soul to the higher world. In the reign of Decius, he was dragged before the judge, where he was flogged for the name of Christ until, under great torture, he delivered his soul to God.
FOR CONSIDERATION
Never think that God does not hear you when you pray to Him. He hears our thoughts as we hear one another’s voices and words. And if He does not act at once in response to your prayer, that is either because your prayer was unworthy, or you were seeking something that would be dangerous for you, or, again, because He, by His wisdom and providence, delays the fulfilling of your request until the right moment. Saint John of Kronstadt writes: ‘As we are able to communicate quickly by means of the electric telegraph with people far away from us, so, through a living faith, as through such a telegraph, we are quickly in contact with God, the angels and the saints. Send your requests to God and the saints by the telegraph of faith, and you will immediately get an answer.’ And again, in another place: ‘God and His created souls and spirits, the living and the dead, are thinking beings, and thought is swift and somehow omnipresent. Think about them with your whole heart, and they will be present with you. God will ever be with you, and by His gift and power, the others will be also.’
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.