Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Thirty-Third Week

Epistle

The Reading is from the First General Epistle of Saint Peter [§ 60]. Beloved:

3 ¹⁰“The one who doth wish to love life and to see good days, let him stop his tongue from evil, and his lips that they speak no guile [cf. Ps. 33(34):12, 13]. ¹¹“Let him turn away from evil and do good. Let him seek peace and pursue it [cf. Ps. 33(34):14]. ¹²“For the eyes of the Lord are upon the righteous, and His ears are toward their entreaty; but the face of the Lord is against those who do evil [Ps. 33(34):15, 16].” ¹³And who is the one who will ill-treat you if ye should become imitators of that which is good? ¹⁴But even if ye should suffer for righteousness’ sake, happy are ye. “And be not afraid of their fear, neither be troubled [cf. Is. 8:12].” ¹⁵But “sanctify the Lord [Is. 8:13]” God in your hearts, and be ready always to give a defense to everyone who asketh you a reason concerning the hope in you, with meekness and fear, ¹⁶having a good conscience, that while they may speak against you as evildoers, those who speak disparagingly of your good manner of life in Christ might be put to shame. ¹⁷For it is better, if the will of God should so will, to suffer for doing good than for doing evil. ¹⁸For Christ also once for all suffered for sins—the just One for the unjust ones—that He might bring us up to God, after He indeed was put to death in the flesh, but made alive in the Spirit, ¹⁹in Whom also He went and preached to the spirits in prison, ²⁰who once were disobedient, when the long-suffering of God was waiting in the days of Noah, while an ark was being constructed, in which a few, that is, eight souls, were saved by means of water. ²¹There is also an antitype which now saveth us—baptism (not a putting away of the filth of the flesh, but the examination of a good conscience toward God), through the resurrection of Jesus Christ, ²²Who went into heaven and is at the right of God, and angels and authorities and powers have been made subject to Him.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 50]. At that time:

11 ¹¹Jesus entered into Jerusalem and into the temple. And after He looked about for Himself at all things, as it was already the evening hour, He went out to Bethany with the twelve.

¹²And on the morrow, after they came out from Bethany, He hungered. ¹³And having seen from afar a fig tree having leaves, He came, if perhaps He might find something on it. And after He came to it, He found nothing except leaves; for it was not the season of figs. ¹⁴And Jesus began to speak and said to it, “May no one any more eat fruit of thee forever.” And His disciples were listening. ¹⁵And they came to Jerusalem. And having entered into the temple, Jesus began to cast out those who sold and bought in the temple. And He overturned the tables of the money changers and the seats of those who sold the doves. ¹⁶And He did not permit that anyone should carry a vessel through the temple. ¹⁷And He was teaching, saying to them, “It hath been written, hath it not, that ‘My house shall be called a house of prayer for all the nations [Is. 56:7]’? But ye made it ‘a den of robbers [cf. Jer. 7:11].’” ¹⁸And the scribes and the Pharisees and the chief priests heard it, and they sought how they might destroy Him; for they were fearing Him, because all the crowd was astonished at His teaching. ¹⁹And when it came to be evening, He went forth out of the city. ²⁰And in the morning, as they passed by, they saw the fig tree dried up from the roots. ²¹And Peter, having remembered, saith to Him, “Rabbi, behold, the fig tree which Thou cursedst hath been withered.” ²²And Jesus answered, saying to them, “Be having faith in God. ²³“For verily I say to you, that whosoever shall say to this mountain, ‘Be thou taken away and be thou cast into the sea,’ and doubt not in his heart, but shall believe that what he saith is coming to pass, it shall be to him whatsoever he shall say.”

Menaion — Fixed Calendar

The commemoration of the Afterfeast of the Nativity, and the Virgin-martyr Anysia at Thessalonica, and the Martyr Zotikos, keeper of orphans.

No readings given.

Lives of the Saints (Prologue)

January 12th – Civil Calendar
December 30th – Church Calendar

1. The Holy Martyr Anysia.

Born in Thessalonica of wealthy and eminent parents, she was brought up in the Christian Faith. She was orphaned young, and gave herself over to pondering on God and prayer in her own home. Fired with the love of Christ, she often said: ‘Oh, how false is the life of youth, for you either create scandal or are scandalized. Better is age, but oh, I am seized with sorrow at the length of time that separates us from heaven!’ She sold her goods and gave away the proceeds to the poor, and herself lived from the labor of her own hands. She kept strict fasts, slept very little and always wept in prayer. When sleep overtook her, she said to herself: ‘It is dangerous to sleep while the enemy keeps vigil.’ At that time, the wicked Emperor Maximian issued a decree that any man was free to kill Christians when and where he came across them, without trial or sentence. This holy maiden once went out into the street to go to church. It was the day of a pagan festival of the sun. A soldier saw her fairness of face and went up to her with impure lust, asking her name. She made the sign of the Cross and said to him: ‘I am Christ’s handmaid, and I’m going to church.’ After the impudent soldier came closer and began to speak as one deranged, he forcibly took her to the temple of the idols and attempted to compel her to offer sacrifice, but Anysia pushed him away and spat in his face. The soldier aimed a blow at her with his sword, and ran her through under the rib. This holy maiden suffered in 298 and was buried by Christians, and was crowned with a wreath of glory by God in the heavenly kingdom. A church was built over her grave.

2. The Holy Apostle Timon.

One of the seven deacons (Acts 6:5), and of the Seventy Apostles, he was made bishop of Bostra in Arabia and there preached the Gospel, enduring much ill-treatment at the hands of the pagans. He was thrown into fire, but remained unharmed. He finally died by crucifixion, and entered into the kingdom of Christ.

3. Our Holy Mother Theodora of Caesarea.

After strict asceticism in the monastery of St. Anna, she entered peacefully into rest in 755.

4. Our Holy Father, the Martyr Gideon.

A Greek by birth, of very poor parents, he was forced to embrace Islam as a youth. In remorse, he fled to the Holy Mountain, where, in the monastery of Karakallou, he received the monastic schema. Desiring martyrdom for Christ, he received the blessing of his spiritual father and went to the place where he had been forced into Islam, and there, openly before the Turks, confessed the Christian Faith and denounced Mohammed as a false prophet. The Turks shaved his head, placed him backwards on a donkey and led him through the town. He rejoiced at this ridicule for the sake of Christ. They then chopped off all his fingers and toes with an axe, as they had once done to St. Iakovos the Persian (Nov. 27th), and finally threw him into a place of excrement, where he gave his holy soul to God in the year 1818, in Turnovo in Thrace. His wonder-working relics are preserved in the Church of the Holy Apostles in the village of Turnovo, and a part of them is to be found in his monastery of Karakallou.

FOR CONSIDERATION

Here are two more examples of how our merciful God helps those who, in their trouble, hope in Him with faith. Blessed Theodora of Caesarea was born into a noble house and given to the monastery of St. Anna for education. Theodora was not only educated there: she also lived in asceticism, preparing herself to receive the monastic schema. The Emperor Leo the Isaurian took her from the monastery by force and betrothed her to one of his commanders. Theodora resisted the marriage with all her soul, but was as powerless as a lamb in a wolf’s claws. She lamented and prayed constantly to God in her heart that He would not forsake her. On the very day of the marriage, while the guests were feasting, news arrived from the emperor that the Scythians had invaded the empire, with a summons for the commander to set out at once with the army against them. The commander went, and never returned, being killed in battle. Thus, by God’s help, Theodora was freed, and as a pure maiden, returned to her monastery, where she received the habit, and as a nun, became known for her rare asceticism.

A second example: in the monastery of the ‘Unsleeping Ones,’ there was great want during a year of famine. St. Markellos, the abbot, welcomed some poor men one day and entertained them, then wanted to give them some money for their journey. He asked the monastery’s treasurer how much money they had altogether, and he replied that they had ten silver pieces. The abbot told him to give all ten coins to the poor men, but the treasurer did not give them all ten. He gave them nine and kept one for the monastery’s needs, as the situation was becoming acute. A rich man suddenly visited the monastery, and brought the abbot ninety talents of gold. Then the discerning Markellos summoned the treasurer and said to him: ‘Behold, God had intended to send us a hundred talents through this devout man, but as you disobeyed me and kept back one silver piece, the Provider of all has kept back ten talents.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.