Daily Devotional
Sunday, January 10, 2027 (NS), December 28, 2026 (OS)
No Fasting.
The Sunday After the Nativity of Christ: The commemoration of the holy and Righteous Joseph the Betrothed, David the King, and Iakovos the brother of the Lord.
Sunday of the Thirty-Second Week
Grave Mode — Tenth Eothinon
The commemoration of the Afterfeast of Nativity, and the 20,000 Martyrs who were burned alive in Nicomedia.
Scripture Readings
Special Commemorations
The Sunday After the Nativity of Christ: The commemoration of the holy and Righteous Joseph the Betrothed, David the King, and Iakovos the brother of the Lord.
Epistle
The Reading is from the Epistle of Saint Paul to the Galatians [§ 200].
1 11Brethren, I make known to you the Gospel which was preached as good tidings by me, that it is not according to man; 12for I neither received it from man, nor was I taught it, but by a revelation of Jesus Christ. 13For ye heard of my manner of life at one time in Judaism, that according to excess, I used to persecute the Church of God, and was ravaging her. 14And I kept on advancing in Judaism beyond many contemporaries in mine own race, being more exceedingly a zealot of the traditions of my fathers. 15But when it pleased God, Who separated me from my mother’s womb and called me by His grace, 16to reveal His Son in me, that I be preaching Him as good tidings among the nations, immediately I conferred not with flesh and blood, 17neither did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and again returned to Damascus. 18Then after three years I went up to Jerusalem to visit Peter, and remained with him fifteen days; 19but of the other apostles I saw none, except Iakovos the brother of the Lord.
Gospel
The Reading is from the Holy Gospel according to Saint Matthew [§ 4].
2 13After the Magi departed, behold, an angel of the Lord appeareth to Joseph in a dream, saying, “Arise, and take the young Child and His Mother, and flee thou into Egypt, and be thou there until I should tell thee; for Herod is about to seek the young Child, to destroy Him.” 14And he arose and took the young Child and His Mother by night and departed into Egypt, 15and was there until the death of Herod, that it might be fulfilled that which was spoken by the Lord through the prophet, saying, “Out of Egypt I called My Son [cf. Hos. 11:1].” 16Then Herod, after he saw that he was mocked by the Magi, was angered exceedingly. And he sent forth and killed all the male children that were in Bethlehem and in all her borders, from two years old and under, according to the time which he inquired carefully from the Magi. 17Then was fulfilled that which was spoken by Jeremias the prophet, saying, 18“A voice in Rama was heard, lamentation and weeping and great mourning, Rachel weeping for her children, and would not be comforted, because they are not [cf. Jer. 38(31):15].” 19But after Herod died, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, 20saying, “Arise, and take the young Child and His Mother, and go into the land of Israel; for they who sought the soul of the young Child have died.” 21And he arose and took the young Child and His Mother, and came into the land of Israel. 22But after he heard that Archelaus reigned over Judæa instead of Herod his father, he was afraid to go there. And having been divinely warned in a dream, he withdrew into the parts of Galilee. 23And he came and dwelt in a city which is called Nazareth, in order that it might be fulfilled that which was spoken by the prophets, that He shall be called a Nazarene.
Paschalion — Movable Calendar
Sunday of the Thirty-Second Week
Grave Mode — Tenth Eothinon
Epistle
The Reading is from the First Epistle of Saint Paul to Saint Timothy [§ mid 285 A]. Child Timothy:
4 9Faithful is the word and worthy of all acceptance. 10For to this end we both toil and are reproached, because we have hoped upon a living God, Who is the Savior of all men, especially of believers.
11Keep on commanding these things and teaching. 12Let no one despise thy youth, but keep on becoming an example of the believers in word, in behavior, in love, in spirit, in faith, in purity. 13While I am coming, be giving attention to the reading, to the exhortation, to the teaching. 14Do not neglect the gift of grace in thee, which was given thee by prophecy with laying on of the hands of the presbytery. 15Keep on meditating upon these things; keep on being in these things, that thy progress may be manifest in all things.
Gospel
The Reading is from the Holy Gospel according to Saint Luke [§ 93]. At that time:
18 35It came to pass, as Jesus was drawing near to Jericho, a certain blind man was sitting by the wayside begging. 36And having heard a crowd passing by, he kept on inquiring what this may be. 37And they related to him, “Jesus the Nazaræan is passing by.” 38And he called out, saying, “Jesus, Son of David, have mercy on me.” 39And they who went before were rebuking him, in order that he should keep silent; but he kept on crying out much more, “Son of David, have mercy on me.” 40And Jesus stood still and commanded him to be brought to Him. And after he drew near, He asked him, 41saying, “What dost thou wish that I should do to thee?” And he said, “Lord, that I might recover my sight.” 42And Jesus said to him, “Recover thy sight; thy faith hath made thee well.” 43And immediately he recovered his sight, and began following Him, glorifying God. And all the people, having seen it, gave praise to God.
Menaion — Fixed Calendar
The commemoration of the Afterfeast of Nativity, and the 20,000 Martyrs who were burned alive in Nicomedia.
Epistle
The Reading is from the Epistle of Saint Paul to the Romans [§ mid 96]. Brethren:
8 3Because of the impossibility of the law, in that it was weak through the flesh, God sent His own Son in the likeness of the flesh of sin—and in regard to sin, condemned sin in the flesh— 4in order that the ordinance of the law might be fulfilled in us, who walk not according to the flesh, but according to the spirit. 5For they that are according to the flesh mind the things of the flesh, but they that are according to the Spirit, the things of the Spirit. 6For the mind of the flesh is death, but the mind of the spirit is life and peace. 7Because the mind of the flesh is enmity toward God; for it is not subject to the law of God, for neither can it be. 8And they that are in the flesh are not able to please God. 9But ye are not in the flesh, but in the spirit, if indeed the Spirit of God dwell in you. Now if anyone doth not have the Spirit of Christ, this same one is not of Him.
Gospel
The Reading is from the Holy Gospel according to Saint Luke [§ 77]. At that time:
14 25Great crowds were going together with Jesus. And He turned and said to them, 26“If anyone come to Me, and hate not his own father, and mother, and wife, and children, and brothers, and sisters, and still, his own life also, he cannot be My disciple. 27“And whosoever doth not bear his own cross and come after Me is not able to be My disciple. 28“For which of you, intending to build a tower, doth not sit down first and count the cost, to see whether he hath the means for its completion, 29“lest perchance, having laid a foundation and not being able to finish it, all those who see it should begin to mock him, 30“saying, ‘This man began to build and was not able to finish’? 31“Or what king, going to contend with another king in war, doth not sit down first and take counsel whether he is able with ten thousand to meet him who cometh against him with twenty thousand? 32“Otherwise, while he is still far off, he sendeth forth an embassy and asketh the conditions for peace. 33“So then, every one of you who doth not renounce all that he himself possesseth is not able to be My disciple. 34“The salt is good; but if the salt should be insipid, with what shall it be seasoned? 35“Neither for the land nor for manure is it fit; they cast it out. The one who hath ears to hear, let him hear.”
for Sl. usage, see [Lk. 10:19-21].
Lives of the Saints (Prologue)
Special Commemorations
The Sunday After the Nativity of Christ: The commemoration of the holy and Righteous Joseph the Betrothed, David the King, and Iakovos the brother of the Lord.
Holy and Righteous Joseph, King David and Iakovos the Lord’s Brother.
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They
are commemorated on the Sunday after the Nativity of Christ. One can learn all about King David,
the son of Jesse, from the Book of Kings, and for holy Iakovos see October 23rd. Righteous Joseph
is so named in the Gospel (Matt. 1:19), and for this, God entrusted the most holy Virgin to his
protection and gave him great honor in the economy of human salvation. Although Joseph was of the
royal lineage of David, he himself was a simple carpenter in Nazareth. He took the most holy
Virgin from the temple into his home at the age of eighty, and entered into rest at the age of a
hundred and ten.
Menaion — Fixed Calendar
January 10th – Civil Calendar
December 28th – Church Calendar
1. The 20,000 Holy Martyrs of Nikomedia.
In the time of the wicked Emperor Maximian Hercules, the Christian Faith flourished in Nikomedia, and spread from day to day. At one time the emperor, staying in the city, came to know of the large number of Christians, and he was greatly enraged and devised a means of slaughtering them all. The feast of the Nativity of Christ was approaching, and the emperor, discovering that all the Christians gathered in the church on this feast, ordered that, on that day, the church be surrounded by soldiers and set alight. When all the Christians were assembled in the church after midnight and the glorious celebration was beginning, the soldiers surrounded the church so that no one could leave, and the emperor’s envoy went into the church and told the Christians of the emperor’s command that they either immediately offer sacrifice to idols or all be burned to death. Then the archdeacon, a courageous soldier of Christ, aflame with divine zeal, began to encourage the people, reminding them of the Three Holy Children in the furnace in Babylon. ‘Look, my brethren,’ he said, ‘at the table of sacrifice in the Lord’s altar, and understand that our true Lord and God will now sacrifice on this; so shall we not lay down our lives for Him in this holy place?’ The people were fired with enthusiasm to die for Christ, and all the catechumens were baptized and chrismated. The soldiers then set fire to the church on all sides and the Christians, twenty thousand of them, were burned in the flame singing the glory of God. The church burned for five days, and a smoke with a fragrant and intoxicating smell rose from it, and a marvelous golden light was seen around it. Thus these many men, women and children died gloriously and received wreaths of eternal glory in the kingdom of Christ. They suffered and were glorified in the year 302.
2. Our Holy Father Simon the Myrrh-Streamer.
The founder of the monastery of Simonopetra on the Holy Mountain, he was famed for his asceticism, his visions and his miracles. He entered peacefully into rest and went to Christ in 1257.
3. The Holy Martyr Domna.
A virgin and priestess of the foul idols at the court of the Emperor Maximian, she read the Acts of the Apostles one day, came to faith in Christ and was baptized by Bishop Kyril in Nikomedia, together with a eunuch called Indes. St. Kyril sent her to a women’s monastery, where blessed Agatha was abbess. When the emperor began to search for Domna, Agatha dressed her in men’s clothing and sent her to a men’s monastery. This was at the time that the twenty thousand Christians were burned in the church by the Emperor Maximian. Immediately after this, by the emperor’s command, Ss. Indes, Gorgonios and Peter were thrown into the sea with rocks around their necks; Zeno the commander, who had openly denounced the emperor for his idolatry, was beheaded; St. Theophilus, a deacon with Bishop Anthimos, was killed with stones and arrows. Abbess Agatha, the nun Theophila, and the nobles Dorotheos, Mardonios, Migdonios and Efthymios were also slain for the sake of Christ. One night, Domna was walking by the sea and saw some fishermen casting their nets into the water. She was grieving deeply for St. Indes. Called by the fishermen to help them, she went to their aid, and by God’s providence, drew out three human bodies in the net. Domna recognized Indes, Gorgonios and Peter, took their bodies and gave them burial. When the emperor learned that a young man was tending and censing the graves of the Christian martyrs, he ordered that he be beheaded, and St. Domna was seized and beheaded, and was crowned with a wreath of glory in the heavenly kingdom with the other martyrs.
FOR CONSIDERATION
A story of the divine Christ Child: When the most holy Virgin, with her divine Child and righteous Joseph, drew near to the city of Hermopolis, they saw a tree before the gate of the city. The travelers were weary from their long journey, and went up to the tree to rest a little. But the tree was very tall and gave little shade. The Egyptians called this tree ‘Persea’ and worshipped it as a god, for they believed that some divinity was hidden within it. In fact, an evil spirit dwelt in this tree. So, when the divine family drew near to the tree, it trembled and the evil spirit, terrified at the presence of the Christ Child, fled. Then the tree bent its tip down and worshipped its Maker like a rational creature. The bent tree thus gave a deep shade, in which the weary travelers could rest. From that day, the tree received miraculous healing power from Christ the Lord, to heal every human sickness.
The holy travelers then went on to the village of Matarea. Near the village, they saw a fig tree, and while Joseph went into the village, the holy Virgin sheltered with the Lord under this tree. Then a marvel was seen: the tree bowed its crown down to the ground to give shade to the travelers, and its lower branches opened in such a way that mother and Child could go inside and rest. What was even stranger: a living spring of water suddenly sprang up near the fig tree. Joseph found a hut near this, and they settled there, and they drank the water from this wonderful spring. This was the only spring of living water to be found in the whole of the land of Egypt, for all the other water in Egypt comes from the Nile, which branches out into innumerable canals. Thus, like called to like: the Lord Jesus, the deathless and heavenly Spring of living water, called forth this spring of living water from the earth.
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.