Daily Devotional
Wednesday, July 29, 2026 (NS), July 16, 2026 (OS)
Fast Day. No Meat, Fish, Dairy, Eggs, Alcohol or Olive Oil Allowed.
Wednesday of the Ninth Week
The commemoration of Hieromartyr Athenogenes, Bishop of Pedachtoe, and his ten disciples.
Scripture Readings
Paschalion — Movable Calendar
Wednesday of the Ninth Week
Epistle
The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 154]. Brethren:
13 4Love is long-suffering, is kind; love is not jealous; love vaunteth not itself, is not puffed up; 5doth not behave unseemly, seeketh not its own, is not provoked, thinketh no evil; 6rejoiceth not in unrighteousness, but rejoiceth with the truth; 7covereth all things, believeth all things, hopeth all things, endureth all things. 8Love never falleth away. But whether there be prophesies, they shall be done away; whether tongues, they shall cease; whether knowledge, it shall be done away. 9For we know in part, and we prophesy in part; 10but whenever that which is perfect should come, then that which is in part shall be done away. 11When I was an infant, as an infant I used to talk, as an infant I used to understand, as an infant I used to reason; but when I became a man, I did away with the things of the infant. 12For now we see by means of a mirror, darkly, but then face to face. Now I know in part, but then I shall fully know even as I also was fully known. 13And there now abideth faith, hope, love, these three things; but the greatest of these is love.
14 1Keep on pursuing love and emulously desiring spiritual gifts, but much more that ye may prophesy. 2For the one who speaketh in a tongue, speaketh not to men, but to God; for no one heareth, but in spirit he speaketh mysteries. 3But the one who prophesieth to men speaketh for edification, and exhortation, and consolation. 4The one who speaketh in a tongue edifieth himself; but the one who prophesieth edifieth a church. 5Now I wish for you all to speak in tongues, but much more that ye may prophesy; for greater is the one who prophesieth than the one who speaketh in tongues, unless he be interpreting in order that the Church might receive edification.
Gospel
The Reading is from the Holy Gospel according to Saint Matthew [§ 80]. The Lord said this parable:
20 1“The kingdom of the heavens is like a man, a master of a house, who went out early in the morning to hire for himself laborers for his vineyard. 2“And after he made an agreement with the laborers for a denarius for the day, he sent them forth into his vineyard. 3“And he went out about the third hour and saw others standing idle in the marketplace. 4“And he said to them, ‘Go ye also into the vineyard, and whatsoever is right I will give you.’ And they went forth. 5“Again he went out about the sixth and ninth hour, and did likewise. 6“And about the eleventh hour he went out and found others standing idle, and saith to them, ‘Why stand ye here idle all the day?’ 7“They say to him, ‘Because no one hired us for himself.’ He saith to them, ‘Go ye also into the vineyard, and whatsoever is right ye shall receive.’ 8“And evening having come to pass, the lord of the vineyard saith to his steward, ‘Call the laborers and pay them their hire, beginning from the last unto the first.’ 9“And after they came who were hired about the eleventh hour, they received a denarius apiece. 10“But the first, having come, thought that they should receive more; and they themselves also received a denarius apiece. 11“And after they received their hire, they began to murmur against the master of the house, 12“saying, ‘These last did work but one hour, and thou madest them equal to us who have borne the burden of the day and the heat.’ 13“But he gave answer to one of them and said, ‘Comrade, I do thee no wrong. Thou didst agree with me for a denarius, didst thou not? 14“‘Take that which is thine own and go thy way. But I wish to give to this last one, even as to thee. 15“‘Or is it not lawful for me to do what I wish with mine own things? Or is thine eye evil, because I am good?’ 16“Thus shall the last be first, and the first last; for many are called, but few are chosen.”
Menaion — Fixed Calendar
The commemoration of Hieromartyr Athenogenes, Bishop of Pedachtoe, and his ten disciples.
No readings given.
Lives of the Saints (Prologue)
July 29th – Civil Calendar
July 16th – Church Calendar
1. The Hieromartyr Athenogenes, Bishop of Sebaste in Armenia.
He lived in a monastery near the town with ten of his disciples. In the time of Diocletian, a fierce persecutor of Christians called Philomarchus came to Sebaste. He arrested and killed many of the Christians in the town. When he saw Athenogenes and his disciples, he told the elder to sacrifice to idols, that they should not perish as had the other Christians. Athenogenes replied: ‘O torturer, those whom you describe as having perished have not perished, but are in heaven and make merry with the angels!’ There was a touching moment when a deer, which had been hand-fed by the compassionate Athenogenes, ran up to him, and seeing him in such straits, shed tears. Wild animals of the hills had more pity on the martyrs than did the pagans! After harsh torture, during which an angel of God comforted them, they were all beheaded, first the priests and fellow-workers of Athenogenes and then Athenogenes himself, and went to their heavenly home in the year 311.
2. The Holy Martyr Julia the Virgin.
She was born in Carthage of noble parents. When the
Persians overran Carthage, many of the people were taken into slavery. St. Julia was one of
these, and was given to a Syrian merchant, who was a pagan. Seeing that Julia was a Christian, he
urged her many times to deny Christ and become of one faith with him, but Julia steadfastly
refused. As Julia was faithful and reliable in her work, the merchant left her in peace and spoke
no more about faith. One day, the merchant loaded his ship with goods, took Julia with him and
set off across the sea to a distant land to ply his trade. When they arrived at Corsica, there
was a pagan festival in progress, and the merchant took part in the foul idolatry while Julia
remained in the ship, weeping that so many people lived in foolish error, not knowing the truth.
The pagans somehow came to know about her, dragged her off the ship in spite of her owner’s
efforts to prevent them, and began to torture her in terrible ways. They cut off her breasts and
threw her onto the rock, then crucified her, at which Julia gave her soul to God. Her death was
revealed to some monks on the nearby island of Margarita (or Gorgona), and they went and buried
the martyr’s body. Many miracles were worked over St. Julia’s grave through the ages,
and she herself appeared to various people from the other world. She suffered with honor and went
to the kingdom of God in the sixth century.
After many years had passed, the faithful wanted to build a new church in honor of St. Julia in another place, because the old church was small and dilapidated. They prepared the materials: the stone, bricks, sand and everything else that was needed, on the new site. But it happened that, at night, on the night before the day on which the foundations were to be laid, that the materials were carried by invisible hands back to the old church. In great perplexity, the people carried them to the new site again, but again the same thing happened: the materials were taken to the old site and left beside the church. The night watchman saw a maiden bathed in light, using white oxen to carry the materials to the old church. By this, they understood that St. Julia did not wish her church to be built in another place, so they pulled down the old church and built the new one on the same spot.
3. The Fifteen Thousand Holy Martyrs of Persia.
They were beheaded for the Christian Faith in Persia.
4. The Holy Martyr Athenogenes.
The composer of the Vespers hymn ‘O Joyous Light,’ he perished for Christ in the flames and was made worthy of eternal glory in the kingdom of God.
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.