Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Sunday of the Seventh Week

Mode Plagal Two — Seventh Eothinon

Epistle

The Reading is from the Epistle of Saint Paul to the Romans [§ 116]. Brethren:

15 ¹We who are strong ought to bear the infirmities of the weak, and not to please ourselves. ²For let each of us be pleasing his neighbor for the good, toward building up. ³For even the Christ pleased not Himself; but even as it hath been written: “The reproaches of those who reproach Thee are fallen on Me [Ps. 68(69):12(9)].” ⁴For whatsoever things were written aforetime were written for our instruction, in order that we through patience and the consolation of the Scriptures may have hope. ⁵Now may the God of patience and consolation grant you to be like-minded among one another according to Christ Jesus, ⁶that with one accord and with one mouth ye may glorify the God and Father of our Lord Jesus Christ. ⁷Wherefore, be receiving one another, even as also the Christ Himself received us to the glory of God.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 33]. At that time:

9 ²⁷When Jesus passed by from that place, two blind men followed Him, crying and saying, “Have mercy on us, Son of David!” ²⁸And after He came into the house, the blind men came to Him; and Jesus saith to them, “Believe ye that I am able to do this?” They say to Him, “Yes, Lord.” ²⁹Then He touched their eyes, saying, “According to your faith, let it be to you.” ³⁰And their eyes were opened. And Jesus earnestly admonished them, saying, “See to it, let no one know it.” ³¹But they, after they went out, made Him known in all that land. ³²And as they went out, behold, they brought to Him a mute man possessed by a demon. ³³And after the demon was cast out, the mute spoke. And the crowds marvelled, saying, “It was never so seen in Israel.” ³⁴But the Pharisees were saying, “He casteth out the demons by the ruler of the demons.”

³⁵And Jesus was going about all the cities and villages, teaching in their synagogues, and proclaiming the Gospel of the kingdom, and curing every disease and every bodily weakness among the people.

Menaion — Fixed Calendar

The commemoration of our venerable Father Sisoes the Great.

No readings given.

Lives of the Saints (Prologue)

July 19th – Civil Calendar
July 6th – Church Calendar

1. Our Holy Father Sisoës the Great.

An Egyptian by birth, he lived at first in Sketis then, after St. Anthony’s death, settled on the desert mountain on which Anthony had earlier lived in asceticism and which was named after him. He learned humility through great struggles with himself, becoming meek and guileless as a lamb. Therefore God gave him the great gifts of healing the sick, driving out unclean spirits and raising the dead. Sisoës lived in the desert for sixty years, and was a fount of living wisdom for all the monks and lay folk who came to him for advice. At the time of his death, his face shone like the sun. The monks stood around him and marvelled at this sight, and when the saint gave up his soul, the whole chamber was filled with a wonderful fragrance. He entered into rest in great old age, in about 429. St. Sisoës taught his monks: ‘When temptation comes to a man, that man must give himself over to the will of God, and acknowledge that the temptation comes upon him because of his sins. If something good comes to pass, he must acknowledge that it comes about by the providence of God.’ A monk asked him: ‘How can I please God and be saved?’ The saint replied: ‘If you desire to please God, withdraw from the world, separate yourself from the earth, leave aside creation and draw near to the Creator, unite yourself to God with prayers and tears, and you will find rest in this world and in the next.’ A monk asked Sisoës: ‘How can I acquire humility?’ The saint replied: ‘When a man learns to regard every man as better than himself, he thus acquires humility.’ Ammon complained to Sisoës that he could not memorise the wise sayings that he had read, to be able to quote them in conversation with others. The saint replied: ‘It is not necessary. That which is necessary is to acquire purity of mind and to speak from this purity, placing one’s hope in God.’

2. The Holy Martyrs Marinus and Martha, with their sons Audifax and Habakkuk, the Priest Valentine, Cyrinus, Asterius and many others.

They all suffered in the time of the Emperor Claudius Flavius in Rome, in the year 269. Marinus and Martha were rich Persians, who had sold all their goods in Persia and gone with their sons to Rome to venerate the relics of the holy apostles and other martyrs. When the emperor asked them why they had come such a distance, forsaking their household gods to seek the dead in Rome, they replied: ‘We are servants of Christ, and are come to venerate the holy apostles whose immortal souls are alive with God, that they may be our intercessors with Christ our God.’ Cyrinus was thrown into the Tiber, whence Marinus retrieved his body and buried it. The priest Valentine was committed to a General Asterius, whose task it was to urge him to deny Christ. But Valentine healed Asterius’ daughter, who had been blind for two years, by his prayers, and then baptized Asterius and his whole household. These all, in diverse ways, received torture and death for Christ the Lord, Who welcomed them into His immortal kingdom to rejoice eternally.

3. The Finding of the Relics of St. Juliana the Virgin.

The daughter of a prince of Olshansk, Juliana died in about 1540, as a girl of sixteen. Two hundred years after her death, some men digging a grave near the great church in a monastery in Kiev found the relics of this holy virgin, whole and incorrupt as though she had just fallen asleep. Many wonders were worked over these relics, and Juliana herself appeared several times to various people. The famous Peter Moghila was one of those who saw her.

4. The Holy Martyr Lucy.

The barbarian King Austius made her a slave in Campania. He wanted to have her live with him, but she resisted. The king left her in peace, to live in asceticism. She brought the king to the Faith because, by her prayers, he was victorious in battle. Later, they both suffered for Christ in Rome, in about 300.

FOR CONSIDERATION

Whence do we know that there is life after death? We know from Christ the Lord, on the foundation of His words, His Resurrection and His appearances after His death. Philosophers who recognize life after death accept it on the foundation of their own reasoning, but we recognize it on the foundation of experience, especially the experience of holy men and women who were unable to proclaim a lie. When St. Sisoës lay on his deathbed, his face was suffused with light. The monks, his disciples, stood around him. Suddenly the saint’s gaze became intent, and he said: ‘Behold, the prophets are coming!’ His countenance became yet more radiant, and he said: ‘Behold, the apostles are coming!’ Then he said: ‘Behold, the angels are coming to take my soul!’ Finally, his face shone like the sun and all were in great fear, then the elder said: ‘Behold, the Lord is coming; look, all of you! Listen! He’s saying: “Bring Me the chosen vessel from out of the wilderness”!’ After this, the saint gave up his soul. How many similar visions have there been—and all by reliable witnesses!

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.