Daily Devotional
Thursday, May 21, 2026 (NS), May 8, 2026 (OS)
No Fasting.
| The Thursday of the Ascension |
The commemoration of the holy and all-praised Apostle and Evangelist John the Theologian, and our venerable Father Arsensios the Great.
Scripture Readings
Paschalion — Movable Calendar
The Thursday of the Ascension
Epistle
The Reading is from the Acts of the Apostles [§ 1].
1 1The first account indeed I made for myself concerning all which, O Theophilos, Jesus began both to do and teach, 2until the day in which He was taken up, after He gave command to the apostles whom He chose for Himself through the Holy Spirit, 3to whom also He presented Himself alive after He had suffered by many proofs, being seen by them during forty days and speaking the things concerning the kingdom of God. 4And being assembled together with them, He ordered them not to depart from Jerusalem, but to wait for the promise of the Father, “which,” He said, “ye heard of Me; 5“for John indeed baptized with water, but ye shall be baptized in the Holy Spirit not many days after these.” 6Indeed therefore, after they came together, they kept on questioning, saying, “Lord, dost Thou at this time restore the kingdom to Israel?” 7And He said to them, “It is not yours to know times or seasons which the Father Himself put in His own authority. 8“But ye shall receive power, after the Holy Spirit is come upon you; and ye shall be witnesses to Me both in Jerusalem, and in all Judæa and Samaria, and unto the ends of the earth.” 9And having said these things, while they looked, He was taken up; and from before their eyes, a cloud took Him up from under. 10And while they were gazing intently into the heaven as He went, then behold, two men stood by them in white raiment, 11who also said, “Men, Galilæans, why do ye stand looking into the heaven? This Jesus, the One Who was taken up from you into the heaven, so shall He come in the manner ye beheld Him going into the heaven.” 12Then they returned to Jerusalem from the mount which is called the Mount of Olives, which is near Jerusalem, being a sabbath’s day journey.
Gospel
In the Orthros
The Reading is from the Holy Gospel According to Saint Mark. [§ 71]. At that time:
16 9After Jesus rose early the first day of the week, He appeared first to Mary Magdalene, from whom He had cast out seven demons. 10She went and brought tidings to those who had been with Him, who were mourning and weeping. 11And they, having heard that He liveth and was seen by her, disbelieved. 12And after these things He was made manifest in a different form to two of them as they were walking and went into the country. 13And they went and brought tidings to the rest; neither did they believe them. 14Afterwards He was made manifest to the eleven themselves as they reclined at table; and He reproached their unbelief and hardness of heart, because they believed not those who saw Him after He was raised. 15And He said to them, “Go into all the world and proclaim the Gospel to the whole creation. 16“The one who believeth and is baptized shall be saved; but the one who believeth not shall be condemned. 17“And these signs shall accompany those who believe: In My name they shall cast out demons; they shall speak in new tongues; 18“they shall take up serpents; and if they should drink anything deadly, in no wise shall it harm them; they shall lay hands on the sick, and they shall be well.”
19Then indeed, after speaking to them, the Lord was taken up into the heaven, and sat on the right of God. 20And they went forth and preached everywhere, the Lord working with them, and confirming the word by the accompanying signs. Amen.
In the Liturgy
The Reading is from the Holy Gospel according to Saint Luke [§ 114]. At that time:
24 36After Jesus rose from the dead, He stood in the midst of His disciples, and saith to them, “Peace be to you.” 37But they were terrified and affrighted, and kept on thinking that they saw a spirit. 38And He said to them, “Why are ye troubled? And why do reasonings come up in your hearts? 39“Behold My hands and My feet, that I am He. Touch Me and see, for a spirit hath not flesh and bones, even as ye see Me having.” 40And having said this, He showed them His hands and His feet. 41And while they yet disbelieved from the joy, and wondered, He said to them, “Have ye anything to eat here?” 42And they gave Him a portion of a broiled fish and of a honeycomb. 43And He took these and ate in their presence. 44And He said to them, “These are the words which I spoke to you while I was yet with you, that it is needful for all the things to be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms concerning Me.” 45Then He thoroughly opened their mind to understand the Scriptures, 46and said to them, “Thus it hath been written, and thus it was needful for the Christ to have suffered, and to have risen from the dead the third day, 47“and repentance and forgiveness of sins to have been preached in His name to all the nations, beginning from Jerusalem. 48“And ye are witnesses of these things. 49“And behold, I send forth the promise of My Father upon you; but sojourn in the city of Jerusalem, until ye are clothed with power from on high.”
50And He led them out as far as to Bethany. And having lifted up His hands, He blessed them. 51And it came to pass, as He was blessing them, He stood apart from them and was carried up into the heaven. 52And they made obeisance to Him, and returned to Jerusalem with great joy. 53And they were continually in the temple, praising and blessing God. Amen.
Menaion — Fixed Calendar
The commemoration of the holy and all-praised Apostle and Evangelist John the Theologian, and our venerable Father Arsensios the Great.
Epistle
The Reading is from the First General Epistle of Saint John [§ 68 B].
1 1That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we beheld, and our hands touched, concerning the Logos of the Life— 2and the Life was manifested, and we have seen, and bear witness, and relate to you the Life, the Eternal One, which was with the Father and was manifested to us— 3that which we have seen and heard we relate to you, in order that ye also may have communion with us; and our communion also is with the Father and with His Son, Jesus Christ. 4And these things we write to you in order that our joy may be made full.
5And this is the message which we have heard from Him and we announce to you, that God is light and in Him is no darkness at all. 6If we should say that we have communion with Him, and walk in the darkness, we lie and do not practise the truth; 7but if we walk in the light, as He is in the light, we have communion with one another, and the blood of Jesus Christ His Son cleanseth us from all sin.
Gospel
For the Apostle:
The Reading is from the Holy Gospel according to Saint John [§§ 61, mid 67]. At that time:
19 25There had stood by the Cross of Jesus His Mother, and His Mother’s sister, Mary the wife of Cleopas, and Mary Magdalene. 26Then Jesus, having seen His Mother and the disciple whom He loved standing by, saith to His Mother, “Woman, behold thy son.” 27Then He saith to the disciple, “Behold, thy Mother.” And from that hour the disciple took her into his own home....
21 24This is the disciple who beareth testimony concerning these things, and wrote these things; and we know that his testimony is true. 25And there are also many other things, which if as much as Jesus did may be written one by one, I suppose even the world itself could not contain the books that would be written. Amen.
For the venerable Father:
The Reading is from the Holy Gospel according to Saint Matthew [§ 43]. The Lord said to His disciples:
11 27“All things were delivered to Me by My Father. And no one doth fully know the Son, except the Father; nor doth anyone fully know the Father, except the Son, and he to whomsoever the Son is willing to reveal Him. 28“Come to Me, all ye who labor and are burdened, and I will give you rest. 29“Take up My yoke upon you and learn from Me, for I am meek and humble in heart; and ye shall find rest to your souls. 30“For My yoke is good and My burden is light.”
Lives of the Saints (Prologue)
May 21st – Civil Calendar
May 8th – Church Calendar
1. The Holy Apostle and Evangelist John.
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2. Our Holy Father Arsenius the Great.
This famous saint was born of a patrician family in Rome, and was well-educated both in secular learning and philosophy and in spiritual wisdom. Abandoning all secular studies, he gave himself to the service of the Church and was deacon in a large church in Rome. Unmarried, retiring, silent and prayerful, Arsenius thought that he would spend his whole life in that way. But, by the providence of God, his life was directed in a different way. The Emperor Theodosios summoned him to bring up and educate his two sons, Arkadios and Honorios, and made him a senator, surrounding him with wealth, honor and luxury. But this was a greater burden than pleasure to the heart of Arsenius. It happened at one time that Arkadios was at fault, and Arsenius punished him for it. The insulted Arkadios thought up a harsh revenge on his teacher, and when Arsenius discovered this, he dressed himself in simple clothing, went to the coast, got into a boat and sailed off to Egypt. When he arrived at the famous Sketis, he became a disciple of John Kolovos and gave himself to asceticism. He considered himself as one dead, and when he was informed that a rich kinsman had died and left him all his goods, he replied: ‘I died before he did. How, then, can I be his heir?’ He retired to a cell in the desert as into a grave, and there he spent his days weaving baskets from palm leaves and his nights in prayer. He fled from men and from every conversation with men. Only on feast days did he leave his cell and come to the church for Communion. In order not to become idle, he often put this question to himself: ‘Arsenius, why did you come into the desert?’ He spent thirty-five years as a hermit, and all that time he was an example to the monks and the glory of monasticism. In all, he lived a hundred years and departed this life peacefully in 448, after long labors and trials voluntarily taken on himself. He went to the kingdom of Christ the Lord, Whom he had loved with all his heart and soul.
3. St. Emilia.
She was the mother of St. Basil the Great. In her youth, she desired to remain a life-long virgin, but was forced to marry. She bore nine children, and so endowed each of them with a Christian spirit that five of them became Christian saints: Basil the Great, Gregory of Nyssa, Peter of Sebaste, Makrina and Theosevia. She founded a monastery in her old age, where she lived with her daughter Makrina, and where she entered into rest in the Lord on May 8th, 375.
4. Our Holy Father Arsenius the Lover of Labor.
A monk of Kiev, he never gave himself any rest, but worked without pause. He ate only once a day, at sunset. He lived in asceticism and died in the 14th century.
FOR CONSIDERATION
A monk complained to St. Arsenius that, while reading the holy Scriptures, he felt neither the power of the words he read nor any sweetness in his heart. To this the great saint replied: ‘My child, just read! I have heard that snake-charmers, when they cast a spell on the snakes, pronounce words that they themselves do not understand; but the snakes, hearing the words spoken, feel their power and are tamed. So with us, when we constantly keep the words of holy Scripture on our lips; even if we cannot feel their power, the evil spirits, hearing these words, flee in terror, for they cannot abide the word of the Holy Spirit. My child, just read. The Holy Spirit, Who wrote the divine words through those He inspired, will hear and understand, and will hasten to your aid; and the demons will hear and understand, and will flee from you. That is: He Whom you summon to your aid will understand, and he whom you want to drive from you will understand, and both goals will be reached.’
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.