Daily Devotional

Monday, May 11, 2026 (NS), April 28, 2026 (OS)

No Fasting.

Monday of the Fifth Week

The commemoration of the holy Nine Martyrs of Kyzicus, Theognis, Rufus, Antipater, Theostichos, Artemas, Magnos, Theodotos, Thavmasios, and Philemon (commemorated on Sl. calendar on the 29^th of April). The commemoration of the holy Apostles of the Seventy, Jason and Sosipater, and their companions (commemorated on Gk. calendar on the 29^th of April). The commemoration of the holy Martyrs Maximos, Quintillian, and Dada at Dorostolum (commemorated on Gk. calendar on the 13^th of April).

Jump to Prologue

Scripture Readings

Paschalion — Movable Calendar

Monday of the Fifth Week

Epistle

The Reading is from the Acts of the Apostles [§ 30]. In those days:

12 ¹²Peter came to the house of Mary, the mother of John who was surnamed Mark, where a considerable number of them were gathered together and praying. ¹³And after Peter knocked at the door of the gateway, a maidservant, by name Rhoda, came to hearken. ¹⁴And having recognized the voice of Peter, from her joy she did not open the gateway, but she ran in and announced that Peter stood before the gateway. ¹⁵And they said to her, “Thou art mad.” But she was strongly affirming that it was so. And they kept on saying, “It is his angel.” ¹⁶But Peter continued knocking. And after they opened, they saw him and were amazed. ¹⁷And having motioned to them with his hand to be silent, he set out in detail to them how the Lord brought him out of the prison. And he said, “Relate these things to Iakovos and to the brethren.” And going out, he went to another place.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 32]. The Lord said to those Jews who had come to Him:

8 ⁴²“If God were your Father, ye would love Me; for I came forth out of God and am come; for neither have I come of Myself, but that One sent Me forth. ⁴³“Why do ye not understand My speech? Because ye are not able to hear My word. ⁴⁴“Ye are of your father, the devil, and the desires of your father ye wish to do. That one was a manslayer from the beginning, and hath not stood in the truth, because there is no truth in him. Whenever he may speak the lie, he speaketh out of the things which are his own; for he is a liar and the father of it. ⁴⁵“And because I speak the truth, ye believe Me not. ⁴⁶“Which of you reproveth Me concerning sin? But if I speak truth, why do ye not believe Me? ⁴⁷“The one who is of God heareth the words of God; on this account ye hear not, because ye are not of God.” ⁴⁸Then the Jews answered and said to Him, “We say well, do we not, that Thou art a Samaritan and hast a demon?” ⁴⁹Jesus answered, “I have not a demon; but I honor My Father, and ye dishonor Me. ⁵⁰“And I seek not Mine own glory; there is One Who seeketh and judgeth. ⁵¹“Verily, verily, I say to you, if anyone should keep My word, he in no wise shall ever see death.”

Menaion — Fixed Calendar

No readings given.

Lives of the Saints (Prologue)

May 11th – Civil Calendar
April 28th – Church Calendar

1. The Holy Apostles Jason and Sosipater, and the Virgin Kerkyra.

The first two were among the Seventy Apostles, and the last was the daughter of the king of the island of Corfu. The Apostle Paul mentions Jason and Sosipater (Rom. 16:21), and calls them his kinsmen. Jason was born in Tarsus, as was the Apostle Paul himself, and Sosipater in Achaea. The first was nominated by the apostles as Bishop of Tarsus and the second as Bishop of Iconium. Travelling and preaching the Gospel, these two apostles came to the island of Corfu, where they succeeded in building a church dedicated to St. Stephen the Protomartyr and in bringing some unbelievers to the Church. The king of the island threw them into prison, where there were seven robbers already imprisoned: Satorninus, Jakischolus, Faustian, Januarius, Marsalus, Evphrasius and Mamminus. The apostles brought all seven of them to the Christian Faith, making wolves into lambs. The king commanded that these seven be put to death in boiling pitch, and they thus received the wreath of martyrdom. Seeking to disgrace Jason and Sosipater, the king had them dragged through the streets by a horse at a speed calculated to be slow enough to bruise them without killing them. When the king’s daughter, Kerkyra, saw this, she looked upon the wretchedness of her father with disdain, and discovering the reason for it, she visited them in the prison, where she was converted. She gave all her jewels away to the poor and proclaimed herself a Christian to her father. The king was filled with wrath against his daughter and shut her up in a separate prison. Then, failing to turn her from Christ, he ordered that the prison be burned down. The prison burned to the ground, but the maiden remained alive. Seeing this wonder, many of the people were baptized. The furious king ordered that his daughter be bound to a tree and killed with arrows. Those who had come to believe in Christ fled from the terrible king to a nearby island and hid themselves. The king set off in a boat to arrest them, but his boat overturned in the sea and thus the unrighteous perished, as Pharaoh aforetime. The succeeding king, Donatios, continued in the persecution. He ordered Sosipater to be put to death. It was presumed that Jason would follow his comrade in death, but the king decided to question the surviving partner first. A gnawing sense of guilt precipitated the meeting of the two, at which Jason succeeded in converting Donatios to the Christian Faith. Not long after this, the twelve-year-old daughter of Donatios was stricken with a fatal illness, but was cured when Jason knelt in prayer on her behalf. Jason continued to work for our Savior until his death at the age of sixty on April 28th, the day on which Sosipater had died for Christ.

2. The Holy Martyrs Maximus, Dada and Quintillian.

Suffering in the time of Diocletian, they were condemned and tortured by the commander Tarquinius. After imprisonment and torture, they were beheaded.

3. The Holy Martyr Tibald.

A Slav from Pannonia, he was terribly tortured for the Faith in the time of Diocletian, and suffered in Tsibal.

FOR CONSIDERATION

The mystery of our salvation is fulfilled in God’s appearing among men in human flesh. Meliton of Sardis writes: ‘The works of Christ after His Baptism showed and demonstrated to the world that His divinity is hidden within His flesh. Being God, He was also perfect man. He revealed His two natures to us: His divinity by His miracles, performed in the three years after His Baptism, and His humanity through those thirty years when bodily nature hid the signs of His divinity, although He was truly the pre-eternal God.’ The means of uniting the divinity with the humanity is difficult to comprehend, but the event of the appearing of God among men is perfectly comprehensible from the point of view of God’s love for man. As an event, the world is not more comprehensible—it can be said to be even less comprehensible than the event of events, the incarnation of God.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.